Never have I though so much, ever have I realized my own existence so much, been so much alive, been so much myself if may so say, as in those journeys which I have made alone and afoot. Walking has something in it which animates and heightens my ideas: I can scarcely think when I stay in one place; my body must be set a-going if my mind is to work.

Nature's lessons are hard to learn. Harder still is it to translate Nature's lessons to others. Besides, the appeal of Nature is to the Emotions; and words are weak things (save in the hands of a great Poet) by which to convey or to evoke emotion. Words seem to be the vehicles rather of ratiocination than of emotion. ... If, in these pages, there are scattered speculations semi-mystical, semi-intelligible, perhaps even transcending the boundaries of rigid logic, I must simply aver that I put in writing that only which was given me to say.

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It is not a wrestle with Bogey; it is not a struggle with your mortal foe; it is a physiological, psychological, and moral fight with yourself; it is a test of mastery over self; and the ultimate and irreducible element of the game is to determine which of the players is the more worthy combatant.

Those who think their God has revealed himself in the Canonical Books will go to their Bible; those who think he has chosen the channel of a Church will derive ghostly strength from their spiritual counsellors; but those who think the Nameless has nowhere so plainly shown himself as in his works, will seek in the face and lineaments of Nature that consoling smile which every lonely soul so miserably craves; and fortunate it is that not over his works, but only over his words, theologians so wrathfully wrangle.