Very often these days, we hear about the wonderful richness of the international community. Americans are chastised for failing to go along with the international community on climate change; failing to follow the consensus of the international community on health care; failing to mirror the priorities of the international community in foreign policy.But here's the reality: There is no international community. There is merely a group of states motivated by self-interest. Sometimes those self-interests overlap. Other times they don't. But let's not pretend that the international community somehow maintains a sort of collective moral standing merely by dint of numbers. In fact, precisely the opposite is often true.

Hamas isn't hiding the ball. It is evil. It celebrates evil. It pays terrorists to commit acts of evil. But the international community isn't hiding the ball either when its members refuse to condemn terrorism as terrorism when it is directed against disfavored members of the international community.

These demagogic non sequiturs undercut conservative claims to value the truth. And that has policy consequences: the supposedly conservative Pence and company have been pushing the lie for a week now that the free market is a failure and case-by-case economic fascism from above is the solution to lost American jobs. When truth doesn't matter, lies about policy are sure to follow.

This is pure ends-justify-the-means logic. And the means are pushing falsehood. The notion here seems to be that Trump is helping America avoid perdition, and thus must be given leeway to lie; if we didn't allow him to lie, the left would continue to do so, and then they'd win and drive us straight into Hell. But that suggests that truth no longer has the capacity to drive voters or Americans. If that's true, is finished as a principle—if we can only lie to voters to get them to vote for us, that undermines the decency of republicanism altogether.

Conservatives used to care too much about values and republicanism to buy ends-justify-the-means logic. But it increasingly appears that political expedience now outweighs basic morality. At least one side of the seemed to care about truth. Now both sides are competing to see who can race to the bottom fastest.

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This is a clarifying election. We've learned that certain media members were willing to sell out long-held principles for ratings. We've learned that certain conservative voters were willing to let conservatism go by the wayside to hero worship a godking. Now we're learning that the Republican leadership is everything we thought they were. We will remember their names. It's time for a new brand of conservative leadership—and those who kowtow to Trump shouldn't be a part of it.

The answer is deceptively simple: The Jews who vote for Obama are, by and large, Jews In Name Only (JINOs). They eat bagels and lox; they watch Schindler's List; they visit temple on Yom Kippur—sometimes. But they do not care about Israel. Or if they do, they care about it less than abortion, gay marriage and global warming.

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President Obama is, however, a man who embodies all the personal characteristics of a fascist leader, right down to the arrogant chin-up head tilt he utilizes when waiting for applause. He sees democracy as a filthy process that can be cured only by the centralized power of bureaucrats. He sees his presidency as a Hegelian synthesis marking the end of political conflict. He sees himself as embodiment of the collective will. No president should speak in these terms—not in a representative republic. Obama does it habitually.

Evil may so shape events that Caesar will occupy a palace and Christ a cross, but that same Christ will rise up and split history into A.D. and B.C., so that even the life of Caesar must be dated by his name. Yes, "the arc of the moral universe is long, but it bends toward justice."

We receive our notions of Divine meaning from a three-millennia-old lineage stretching back to the ancient Jews; we receive our notions of reason from a twenty-five-hundred-year-old lineage stretching back to the ancient Greeks. In rejecting those lineages—in seeking to graft ourselves to rootless philosophical movements of the moment, cutting ourselves off from our own roots—we have damned ourselves to an existential wandering.

When someone calls you a racist, sexist, bigot, homophobe because you happen to disagree with them about tax policy or same-sex marriage or abortion, that's bullying. When someone slanders you because you happen to disagree with them about global warming or the government shutdown, that's bullying. When someone labels you a bad human being because they disagree with you, they are bullying you. They are attacking your character without justification. That's nasty. In fact, it makes them nasty.