Benjamin Creme Quotes

The stress which exists in the world today is a result of competition and fear, the fear of failure, disease, death, war, calamity, and economic disruption... inevitably results in psychosomatic diseases... When we establish equilibrium in our lives through a restructuring of our political, economic and social institutions, we will find that the health of humanity will improve dramatically... Illness prevention will become the norm. p. 229

“The pool of knowledge accessible to all”... will be largely, but not exclusively, scientific and technological. Throughout the world, scientists and technicians... will publish their work in a way accessible to all. Gone for ever will be the scientist selling his discoveries to the highest bidder. Gone for ever will be the time when great corporations can buy up technological masterpieces and put them on a shelf so that their existing products can go on and on. We have lived through a period of a tragic waste of the world’s resources. That has to stop... All knowledge will go into the computer system... the Internet... where the wisdom, the accumulated thoughts and knowledge of thousands of years of inspired writings will be available. The up-to-date inventions, the scientific knowledge which will speed up the invention process, will go on to this... which anyone, anywhere in the world, can access... When we share this body of knowledge, when everyone who has any use for it has access to it, the whole process of discovery, science, technology, will speed up amazingly. Because it will not be conditioned by commercialization, market forces, it cannot be cornered by those who make a particular brand of computer, where you have to buy the programme to make it work for you. It will do away with commercial competition. p. 181-183

When we create an economic system based on co-operation and sharing rather than on competition and market forces, we will create a more moral economic structure. When the stock exchanges collapse, humanity will be brought face to face with its illusions about the nature of reality. p. 136

It is sadly to be regretted that such a distorted vision of the Christ should so have permeated human consciousness. No such being exists. In order to understand the true nature of the Christ it is necessary to see Him as one among equal Sons of God, each endowed with full divine potential, differing only in the degree of manifestation of that divinity. p. 30 <small> Full text of this article</small>

Many people await the return of the Christ with trepidation and fear. They sense that His appearance will promote great changes in all departments of life. His values, they rightly assume, will necessarily alter their ways of thinking and living and they blanch at such a prospect. Besides, so mystical has been the view of the Christ presented down the centuries by the churches that many fear His judgement and omnipotent power; they await Him as God come to punish the wicked and reward the faithful.

Spirituality is the essential nature of our being, simply needing demonstration in outer forms. Whatever we can conceive of as human activity can be, in fact must be, spiritual. True morality is not to do with a code of values which humanity evolves to suit a certain society or a certain religious belief, but something which is intrinsic in our spirituality. p. 136

Maitreya has not come to create followers. In fact, He says: “If you follow Me,” in the sense of running after Him, claiming Him, trying to put Him in your pocket, “then you will lose Me.”

Those who await Maitreya as a religious teacher will probably not recognize Him. He has said: “I have not come to found a new religion; people should continue to evolve within their own tradition, whatever it is.”

We do not know our true identity as souls, as brothers and sisters of the Kingdom of Souls. Maitreya has come, with His group of Masters, to teach us how to live correctly, as brothers and sisters of one humanity, creating therefore freedom for all, justice for all, and peace for everyone. If there is no sharing, there will never be justice in the world; if there is no justice, there will never be peace in the world; if there is no peace, there will be no world, because now we can destroy all life, human and subhuman alike.

Maitreya puts it like this: “Sharing is divine. When you share, you recognize God in your brother.” He also says: “The problems of humanity are real but solvable. The solution lies within your grasp. Take your brother’s need as the measure for your action, and solve the problems of the world. There is no other course.” These sound like political or economic solutions. They are actually spiritual solutions, because the problem is a spiritual one.

Without recognizing it as such, humanity is undergoing a great spiritual crisis that is focused through the political and economic field. That spiritual crisis can only be resolved by the resolution of our political and economic problems, which are based on the false sense of separation. If we would evolve, develop as a race, we must realize our oneness, realize that we are brothers and sisters of one family, under the one Divine Source, and identical with that Source. What happens in a normal family? They share whatever they have. A mother will not feed one child better than another, give one child 17 per cent and another 83 per cent of the food. We have to realize that we are one family, and therefore must share the resources of the world more equitably around the world.

Why do we create such pain and suffering for ourselves and for our brothers and sisters in other countries? Maitreya would say because of complacency, which He says is the root of all evil. When we are complacent, we say: “I am all right, thank you very much. The rest of the world can look after itself.” This comes from the false idea that we are separate. This is the great illusion, the great heresy. Each one of us, whether we know it or not, is a soul in incarnation, a perfect, divine, spiritual Being in incarnation. p. 8

At the same time in the developed world, because of its worship at the altar of market forces, commercialization is reaching a point where more and more people are being made unemployed. Competition forces companies to cut their expenditure on everything, beginning with people. In every developed country of the world there is growing unemployment, growing crime, and a declining standard of living — less housing, more and more homeless people, and more poverty in the midst of plenty.

The developed world usurps and wastes three-quarters of the world’s food, and 83 per cent of all other resources. Therefore, the so-called Third World, with three-quarters of the world’s population, must make do with one-quarter of the world’s food, and only 17 per cent of other resources. As a result, those in the Third World live in utter poverty and degradation, and die in their millions. The developed world sees this as their right to decide who will eat and live, and who will starve and therefore die. I say “they”, but that is us. We are the developed world. We are the ones who are playing God, and deciding who will live and who will die. It is our greed, our selfishness, our complacency that makes possible a situation where millions of people starve to death in a world overflowing with food, a huge surplus per capita. p. 7

Maitreya calls market forces “the forces of evil”. They have inequality built in them, and benefit the few at the expense of the many. Market forces are based on a great deception: that every nation is trading on a ‘level playing field’, that all the nations are starting from the same point. Obviously, they are not. We cannot compare America, the European states, or Japan, with Tanzania, Zaire or any of the Third-World countries. And yet, through the pre-eminence of market forces, Third-World countries are forced to compete in the world’s markets with countries like Japan, America, Germany and France. Maitreya calls commercialization, which is the tool, the agency, of market forces, more dangerous to the world than an atomic bomb... Commercialization — running life as if it were a business, whether in education or health care, for example — will bring this present civilization to the verge of disaster.