Benjamin Creme Quotes

The sixth astral plane is where you get higher aspirational teaching. For example, A Course in Miracles was given by the Master Jesus to a disciple who works on the sixth astral plane. That disciple gave it to a medium (although she did not know she was a medium) who took it down. It is pretty pure. That is an example of a very high level of teaching coming from one of the Masters, which eventually reached the physical plane but from the sixth astral plane. This is a way in which quite high spiritual teaching can be given on the astral planes. Normally, the Masters eschew the astral planes. They never work on the fifth astral plane Themselves, but They do give work, or experiences, from time to time, on the sixth astral, the plane which is more to do with the heart than the solar plexus.

In some people these are so much with them that they get all sorts of intimations and they say: “I have a feeling; I feel that this is so.” If you are a disciple and you know something, you do not feel it, you know it. You know it or you do not know it, you never feel it. Astrally-focused people always feel it. “I have a feeling that this is happening or this is going to happen.” You can be sure that it is not, because it is just a feeling like any other dream.

People are so immersed in themselves that they believe everything that they experience, including their astral dreams when they are awake. They believe it and think it is real, just as you think for a few seconds that your dream is real. You come out of the dream and say: “Ah, it was only a dream, what a shame,” or: “Thank God, it was only a dream.” Most times you are too busy looking and thinking and doing to pay attention to these astral imaginings.

The Masters do not look for perfection. If They did there would be nothing done because there is no perfection anywhere. They even accept some of the most glamoured individuals I have ever come upon as being useful in their way; information stemming from sources that to me are 100 per cent from the fifth astral plane. They accept that as useful in that it brings the idea of the Masters to the world.

Groups and parties flounder when the inner unity is disturbed. Unity is a soul quality and essential for the cohesion of the group. Too great an emphasis on individuals and personality differences thus tends to weaken the unifying ties which hold the group together.

Whenever men meet together in large groups they adopt a different view of themselves and look at each other in a new way. They are emboldened, strengthened in their desire and gravitate to those who support their viewpoint. This may seem natural but why should it be so? Essentially, all men inwardly seek unity and find its reflection in conformity of thought and ideas. This instinct is behind the formation of political parties and other groups. The ideological consensus acts as a magnet and strengthens the potency of the whole.

Through unity alone will men conquer. The strength of unity will open all gates. Hold fast to the ideal of brotherhood and cease to mock your brother's efforts. Know that he, too, faces the storm and struggles in the dark.

Take sharing as your guide into the future. Release your brothers from the grip of poverty and pain. Open yourselves to the impulses of the soul and establish in your midst the Will of God.

Through sharing alone will justice be confirmed. Sharing alone will bring the peace desired by all the nations. When men share and destroy the walls of separation they will know at last the truth of their existence and flood the world with brotherhood and love.

Unity must be sought for with all diligence. In unity there is not only strength but beauty. Cultivate unity as a wise gardener cultivates his garden, tending carefully each new bud and shoot. Unity follows every true manifestation of love and graces each achievement of the spirit. Take unity as your banner and walk the way of power. Unity makes all things possible. Without unity nothing is certain; the finest possibilities come to dust. Achievement lies in the right use of the given capacities; lacking unity, the highest potential may be wasted.

We have to become aware of what glamour is and what it is not. Glamour is anything that hides the truth from our experience. Are we seeing reality? If so, there is no glamour involved. Or are we seeing reality through a fog of illusion? Most people... are seeing reality to some degree through glamour. Once the step beyond 1.5 to 1.6 is taken, the polarization shifts from astral (the seat of consciousness of the vast majority of people) to mental polarization. Over 90 per cent of all people are astrally polarized... Once you take the first initiation, you begin to awaken to the glamours. You will go on having them. You will go on being as blind as you ever were in finding your way through the labyrinth. But gradually you will see that it is a labyrinth, that there are doors leading nowhere. Gradually a light will start to descend as you progress and make more and more contact with your own soul — through service and meditation...

We are really talking about evolution when we talk about glamour. Glamour is the biggest obstacle to evolution. Evolution is mainly the building-in of good character traits... The disciple must, above all, have courage, steadfastness, patience, the ability to ‘stay there’ and not run away from difficulties which have been placed before us to bring out the best in us... The disciple also needs humility and simplicity. We need the ability, probably above all, to renounce the lower for the higher, which is the Law of Sacrifice. This leads naturally to right detachment.

For some people the wait for Maitreya to emerge has been too long. They become angry, impatient, disillusioned, discouraged, alienated, cynical, frustrated, bitter, disaffected. In a word, they have lost faith, which in their case is rooted in their emotional aspiration rather than their soul intuition.

The light of the soul, through the agency of mind, is the great dissipator of glamour, and long ago the Buddha taught the conquering of desire: the Noble Middle Path between the pairs of opposites. In the light of the soul the essential unity is seen, the astral waves subside and the aspirant finds himself at initiation’s gate.

What can be done to free humanity from this ancient thraldom, in part innate in the nature of substance itself? How can man free himself from wrong identification and the tyranny of his self-created thoughtforms? The answer lies in a shift of focus, from the self to the group; in a truer identification with the soul and its relation to all souls.