Benjamin Creme Quotes

(Annie) Besant is correct. To be exact, my Master says it is 4,700 years. The Buddhist figure of 200,000 years refers back to the major decline of spirituality in late Atlantean times which led to the destruction of the Atlantean land-mass and civilization nearly 100,000 years ago. This can be seen as the beginning of a ‘dark age'. [Text is Creme's reply to Q: Besant says that Kali Yuga was the last 5000 years. Buddhism had always said 200,000 years. Which is correct?] (p. 300)

It seems obvious that a true realization of the implications of reincarnation (and not simply an intellectual acceptance) will transform the whole Western approach to reality. The idea that life is not short, brutish and arbitrary; that there is purpose and plan; that we are undergoing a process of gradual perfectionment; above all that the great Law of Cause and Effect governs our existence, must change our viewpoint. The need for right human relationships, for harmlessness, will become abundantly clear. (p. 271)

One of the great tragedies of our present outlook on existence is our attitude to that recurring event which we call death. We approach it, for the most part, with fear and loathing, seeking by every means to resist its call, prolonging, often beyond its usefulness, the activity of the physical body as a guarantee of ‘‘life.’’ Our dread of death is the dread of the unknown, of complete and utter dissolution, of being ‘‘no more.’’ Despite the vast amount of evidence gathered over the years by the many Spiritualist groups that life of some kind continues after death; despite the intellectual acceptance by many that death is but an awakening into new and freer life; in spite of the growing belief in reincarnation, and notwithstanding the testimony of the wisest Teachers down the ages, we continue to approach that great transition with fear and trepidation.
What makes this attitude so tragic is that it is so far from the reality, the source of so much unnecessary suffering. Our fear of death is our fear that our identity will be obliterated. It is this which terrifies. Did we but realize and experience our identity as an immortal Being which cannot die or be obliterated, our fear of death would vanish.(p. 250)

He will be concerned with inspiring humanity to create the conditions in which world peace can be guaranteed. He will show that this requires, above all, the acceptance of the principle of sharing. This will insure a harmonizing of the imbalance caused today by the tremendous discrepancies in the living standards of the developed and the developing nations. His immediate proposal will be to launch a crash programme of aid to save the starving millions in the Third World. Then, over the next few years, the restructuring of society along more just lines will gradually form the basis for a new civilization. He will inspire humanity to create the new world. His initial task is really one of reconstruction. Chapter Two

Any hostility I have encountered has come from two sources: the Christian fundamentalist groups and certain esoteric groups----and for the same reason: they are both defending territory. They are, both of them, the prisoners of their own dogmas. It is not a hostile environment, however, which has delayed Maitreya’s emergence but the non-response of humanity---- through its representatives, the media, to the information that He has awaited discovery in London since May 1982. As for His safety, that is assured. He is invulnerable. Chapter One

A tree is known by its fruit and it is by His love, wisdom, spiritual potency and work for humanity that you will recognize Maitreya and know Him for what He is.

There is not only one ‘false Christ.’ There are several wellknown teachers who believe themselves, or are believed by their followers, to be the Christ, and from my personal experience alone I know scores of deluded people who are convinced that they are the Christ. Discrimination and Spiritual Recognition are the key. I suggest that on the Day of Declaration, by the overshadowing and telepathic rapport which He will establish with all humanity simultaneously, you will have no doubts about His true status.

I do not know how many prophecies there are in the Old Testament concerning the coming of the Christ in Palestine, but even had there been 3,333 the facts are that the timing of His appearance through Jesus was not involved in them ---- nor did the people of the time respond to Him; only the few recognized Him. The others, interpreting the prophecies through their religious and nationalistic hopes, fears and prejudices, rejected Him. Chapter One

There is a general time period, cosmically determined, but the exact timing of such events depends on humanity’s readiness and ability to respond.

Many people have a rather naive view of events like the appearance of an Avatar or World Teacher, believing----through prophecies often centuries old----that they are scheduled for some exact day in some particular year and in some particular manner. (Some people believe the date of the Christ’s reappearance is to be found in the mathematics of the Great Pyramid, for example.) This is not so. Chapter One

Until now, every Teacher who has come to the world has given His teaching to a small group. It has then taken centuries for the Teaching to be disseminated----and in the process distortions and discolourations of the original teaching have crept in. For the first time in our history the Teacher can speak directly to all through the linked media networks...'''

Commercialization, an economy based entirely on market forces and competition, has become the new world creed. It is today the greatest threat to this planet and will bring this civilization, He says, to the very verge of destruction.

The... earthquakes, hurricanes, floods...are the result of the wrong thoughts and actions of humanity... All atoms in creation are interconnected. There is no separation anywhere. If, as today, we create conditions in which two-thirds of the world’s population must make do with one-fourth of the world’s food, and therefore starve and die in the millions, then catastrophe is inevitable.

Humanity has invoked Maitreya into the world in a broad sense; His decision to reappear was made between 1936 and 1945. But He still has to be invoked into the general arena of the world. The fact that the media, who represent the people, are not really responding to the hypothesis of His presence means that humanity is not either. This is governing His emergence. He must see the non-response of the media as a sign of the non-responsiveness of humanity to His presence. Whether this means that humanity is not ready for the transformations when He does come before them is another matter. I would think humanity is ready. Obviously in my work I have tended to create the most hopeful picture which could galvanize human response and hope and expectancy. It may well be that His problems are greater than I envisage, but I do not think any delay in His declaration to the world will affect the speed of our response. Maitreya Himself said: ‘‘All else failing I shall emerge into a world ready, but unprepared, a world which knows not yet that I am among you. Far better would it be for Me to come before you as the expected one.’’ So Maitreya knows that humanity is ready. (p.22/23)

The energy He may use on our behalf is related to the invocative appeal we make to Him...The more energy used by humanity to invoke Him, the more energy He may use on our behalf. (p.21)