Though I be a woman yet I have as good a courage answerable to my place as ever my father had. I am your anointed Queen. I will never be by violence constrained to do anything. I thank God I am endued with such qualities that if I were turned out of the Realm in my petticoat I were able to live in any place in Christendom.
Queen of England and Ireland from 1558 to 1603
Elizabeth I (7 September 1533 – 24 March 1603) was Queen of England and Ireland from 17 November 1558 until her death. Sometimes called The Virgin Queen, Gloriana or Good Queen Bess, the childless Elizabeth was the fifth and last monarch of the Tudor dynasty. Elizabeth was the daughter of Henry VIII and Anne Boleyn, his second wife, who was executed two and a half years after Elizabeth's birth. Anne's marriage to Henry VIII was annulled, and Elizabeth was declared illegitimate. Her half-brother, Edward VI, ruled until his death in 1553, bequeathing the crown to Lady Jane Grey and ignoring the claims of his two half-sisters, Elizabeth and the Roman Catholic Mary, in spite of statute law to the contrary. Edward's will was set aside and Mary became queen, deposing Lady Jane Grey. During Mary's reign, Elizabeth was imprisoned for nearly a year on suspicion of supporting Protestant rebels. In 1558, Elizabeth succeeded her half-sister to the throne and set out to rule by good counsel. She depended heavily on a group of trusted advisers, led by William Cecil, Baron Burghley. One of her first actions as queen was the establishment of an English Protestant church, of which she became the Supreme Governor. This Elizabethan Religious Settlement was to evolve into the Church of England. It was expected that Elizabeth would marry and produce an heir to continue the Tudor line. She never did, despite numerous courtships. As she grew older, Elizabeth became famous for her virginity. A cult grew around her which was celebrated in the portraits, pageants, and literature of the day.
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[O]f late years there hath been used in divers dioceses of this realm a certain public exercise, or, as they call it, prophesying, by certain persons pretending a more purity, by the manner of the doing thereof evil effect hath ensued in some places, to our grief, among the unlearned sort, easy to be carried with novelties.
Therefore, for certain good causes moving us, we do will and command you, forthwith upon the receipt hereof, to make express order throughout all your diocese, that all such prophecies be forborne; and none other exercise be suffered to be publicly used than preaching by persons learned, discreet, conformable and sound in religion, heard and allowed by you without partiality, and reading homilies in such sort as is set forth by public authority, by the injunction and order of the Book of Common Prayer.
[I]n sundry places of our realm of late...there is crept and brought into the church by some few persons, abounding more in their own senses than wisdom would, and delighting with singularities and changes, an open and manifest disorder and offence to the godly wise and obedient persons, by diversity of opinions and specially in the external, decent, and lawful rites and ceremonies to be used in the churches...the inconvenience thereof were like to grow from place to place, as it were by an infection, to a great annoyance, trouble, and deformity to the rest of the whole body of the realm, and thereby impair, deface, and disturb Christian charity, unity, and concord, being the very bands of our religion.
For even our enemies hold our nation resolute and valiant, which though they will not outwardly show, they invariably know. And whensoever the malice of our enemies should cause them to make any attempt against us, I doubt not but we shall have the greatest glory, God fighting for those that truly serve Him with the justness of their quarrel.
I do not so much rejoice that God hath made me to be a Queen, as to be a Queen over so thankful a people. Therefore I have cause to wish nothing more than to content the subject and that is a duty which I owe. Neither do I desire to live longer days than I may see your prosperity and that is my only desire.
Master Tyrwhit and others have told me that there goeth rumors abroad which be greatly both against mine honor and honesty, which above all other things I esteem, which be these: that I am in the Tower and with child by my lord admiral. My lord, these are shameful slanders, for the which, besides the great desire I have to see the king’s majesty, I shall most heartily desire your lordship that I may come to the court after your first determination, that I may show myself there as I am. Written in haste from Hatfield this 28 of January. Your assured friend to my little power, Elizabeth.
I...do render you many loving thanks for the joy you took of my narrow escape from the chaws [jaws] of death, to which I might easily have fallen but that the hand of the Highest saved me from that snare. And for that the curse of that design rose up from the wicked suggestion of the Jesuits, which make it an acceptable sacrifice to God and meritorious to themself that a king not of their profession should be murdered, therefore I could keep my pen no longer from discharging my care of your person, that you suffer not such vipers to inhabit your land.
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Was I not born in the realm? Were my parents born in any foreign country? Is there any cause I should alienate myself from being careful over this country? Is not my kingdom here? Whom have I oppressed? Whom have I enriched to others' harm? What turmoil have I made in this commonwealth, that I should be suspected to have no regard to the same? How have I governed since my reign? I will be tried by envy itself. I need not to use many words, for my deeds do try me.
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