Was I not born in the realm? Were my parents born in any foreign country? Is there any cause I should alienate myself from being careful over this country? Is not my kingdom here? Whom have I oppressed? Whom have I enriched to others' harm? What turmoil have I made in this commonwealth, that I should be suspected to have no regard to the same? How have I governed since my reign? I will be tried by envy itself. I need not to use many words, for my deeds do try me.
Queen of England and Ireland from 1558 to 1603
Elizabeth I (7 September 1533 – 24 March 1603) was Queen of England and Ireland from 17 November 1558 until her death. Sometimes called The Virgin Queen, Gloriana or Good Queen Bess, the childless Elizabeth was the fifth and last monarch of the Tudor dynasty. Elizabeth was the daughter of Henry VIII and Anne Boleyn, his second wife, who was executed two and a half years after Elizabeth's birth. Anne's marriage to Henry VIII was annulled, and Elizabeth was declared illegitimate. Her half-brother, Edward VI, ruled until his death in 1553, bequeathing the crown to Lady Jane Grey and ignoring the claims of his two half-sisters, Elizabeth and the Roman Catholic Mary, in spite of statute law to the contrary. Edward's will was set aside and Mary became queen, deposing Lady Jane Grey. During Mary's reign, Elizabeth was imprisoned for nearly a year on suspicion of supporting Protestant rebels. In 1558, Elizabeth succeeded her half-sister to the throne and set out to rule by good counsel. She depended heavily on a group of trusted advisers, led by William Cecil, Baron Burghley. One of her first actions as queen was the establishment of an English Protestant church, of which she became the Supreme Governor. This Elizabethan Religious Settlement was to evolve into the Church of England. It was expected that Elizabeth would marry and produce an heir to continue the Tudor line. She never did, despite numerous courtships. As she grew older, Elizabeth became famous for her virginity. A cult grew around her which was celebrated in the portraits, pageants, and literature of the day.
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Though I be a woman yet I have as good a courage answerable to my place as ever my father had. I am your anointed Queen. I will never be by violence constrained to do anything. I thank God I am endued with such qualities that if I were turned out of the Realm in my petticoat I were able to live in any place in Christendom.
[I]n sundry places of our realm of late...there is crept and brought into the church by some few persons, abounding more in their own senses than wisdom would, and delighting with singularities and changes, an open and manifest disorder and offence to the godly wise and obedient persons, by diversity of opinions and specially in the external, decent, and lawful rites and ceremonies to be used in the churches...the inconvenience thereof were like to grow from place to place, as it were by an infection, to a great annoyance, trouble, and deformity to the rest of the whole body of the realm, and thereby impair, deface, and disturb Christian charity, unity, and concord, being the very bands of our religion.
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Wherefore, although our earnest care and inward desire hath always been, from the beginning of our reign, to provide that by laws and ordinances agreeable to truth and justice, and consonant to good order, this our realm should be directed and governed, both in the ecclesiastical and civil policy, by public officers and ministers following, as near as possibly might be, one rule, form, and manner of order in all their actions, and directing our people to obey humbly and live godly, according to their several callings, in unity and concord, without diversities of opinions or novelties of rites and manners, or without maintenance or breeding of any contentions about the same.
Like as no one thing, in the government and charge committed unto us by the favourable goodness of Almighty God, doth more profit and beautify the same to his pleasure and acceptation, to our comfort and ease of our government, and, finally, to the universal weal and repose of our people and countries, than unity, quietness, and concord, as well amongst the public ministers having charge under us, as in the multitude of the people by us and them ruled; so, contrariwise, diversity, variety, contention, and vain love of singularity, either in our ministers or in the people, must needs provoke the displeasure of Almighty God.
But to grant them churches, wherein they might celebrate mass, and have congregations and public assemblies, she could not with the safety of her realm, and without wrong to her own honour and conscience: neither did she see cause, why she should grant it, seeing England embraced not new or strange doctrine, but the same which Christ commanded, and what the primitive and catholic church had received, and was approved by the ancient fathers, as might be testified by their writings. Therefore for her to allow churches which contradicted the truth and the gospel, were not only to repeal the laws established by act of parliament, but to sow religion out of religion, to distract good people's minds, to cherish factions, to disturb religion and the commonwealth, and to mingle divine and human things.
Our realm and subjects have been long wanderers, walking astray, whilst they were under the tuition of Romish pastors, who advised them to own a wolf for their head, (in lieu of a careful shepherd,) whose inventions, heresies, and schisms be so numerous, that the flock of Christ have fed on poisonous shrubs for want of wholesome pastures... and your own Romish idolatry maketh you liars.