Easter used to mean so much to me. Before Pope John and his Council – they destroyed the beauty of the liturgy. I have not yet soaked myself in petrol and gone up in flames, but I now cling to the Faith doggedly without joy. Church going is a pure duty parade. I shall not live to see it restored. It is worse in many countries.

A year in which the process of transforming the liturgy has followed a planned course. Protests avail nothing... More than the aesthetic changes which rob the Church of poetry, mystery and dignity, there are suggested changes in Faith and morals which alarm me. A kind of anti-clericalism is abroad which seeks to reduce the priest's unique sacramental position. The Mass is written of as a "social meal" in which the "people of God" perform the consecration. Pray God I will never apostatize but I can only now go to church as an act of duty and obedience.

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Finally, a word about liturgy. It is natural to the Germans to make a row. The torchlight, vociferous assemblies of the Hitler Youth expressed a national passion. It is well that this should be canalized into the life of the Church. But it is essentially un-English. We seek no "Sieg Heils". We pray in silence. "Participation" means God hearing our voices. Only He knows who is "participating" at Mass. I believe, to compare small things with great, that I "participate" in a work of art when I study it and love it silently. No need to shout. Anyone who has taken part in a play knows that he can rant on the stage with his mind elsewhere. If the Germans want to be noisy, let them. But why should they disturb our devotions?

Father Sheerin suggests that Catholic conservatism is the product of the defensive policy necessary in the last century against the nationalistic-masonic secularism of the time. I would ask him to consider that the function of the Church in every age has been conservative—to transmit undiminished and uncontaminated the creed inherited from its predecessors.

The distinction between Catholicism and Romanità has already been stressed in the American journal Commonweal. Of course it is possible to have Faith without Romanità and to have Romanità without the Faith, but as a matter of recorded history the two have kept very close. "Peter has spoken" remains the guarantee of orthodoxy.

George Orwell wrote in 1942 at the height of his revulsion from what he regarded as the feeble hypocrisy of English socialist journalism. If he were alive today he would no doubt derive much ironic amusement from the changed position in popular esteem of the Boers in this half-century from that of the gallant little people fighting for their homesteads and way of life to that of the villains of apartheid.

When I first came into the Church I was drawn, not by splendid ceremonies but by the spectacle of the priest as a craftsman. He had an important job to do which none but he was qualified for. He and his apprentice stumped up to the altar with their tools and set to work without a glance to those behind them, still less with any intention to make a personal impression on them. "Participate" – the cant word – does not mean to make a row as the Germans suppose. One participates in a work of art when one studies it with reverence and understanding.

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The Eastern Uniate Churches retain ancient habits of worship which are dear to them, and liturgies which in many cases are unintelligible to the faithful. Is not the time to seek similar privileges for Roman Catholics? Will you promote an appeal to the Holy See for the establishment of a Uniate Latin Church which shall observe all the rites as they existed in the reign of Pius IX?