Words cannot tell the abhorrence nature has of the piecemeal captivity of little constraints. And as to little temptations, I can readily conceive a man having the grace to be roasted over a slow fire for our dearest Mother's Immaculate Conception or the Pope's Supremacy, who would not have the grace to keep his temper in a theological conversation on either of these points of the Catholic faith.

No kind action ever stopped with itself. Fecundity belongs to it in its own right. One kind action leads to another. By one we commit ourselves to more than one. Our example is followed. The single act of kindness throws out roots in all directions, and the roots spring up and make fresh trees, and the rapidity of the growth is equal to its extent. But this fertility is not confined to ourselves, or to others who may be kind to the same person to whom we have been kind. It is chiefly to be found in the person himself whom we have benefited. This is the greatest work which kindness does to others,—that it makes them kind themselves.

All our lives long we might talk of Jesus, and yet we should never come to an end of the sweet things that are to be said about Him. Eternity will not be long enough to learn all He is, or to praise Him for all He has done; but that matters not; for we shall be always with Him, and we desire nothing more.

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There is hardly ever a complete silence in our souls. God is whispering to us wellnigh incessantly. Whenever the sounds of the world die out in the soul or sink low, then we hear these whisperings of God. This is so invariable that we come to believe he is always whispering to us, only that we do not always hear, because of the hurry, noise, and distraction which life causes as it rushes on.

Kind thoughts are rarer than either kind words or kind deeds. They imply a great deal of thinking about others. This in itself is rare. But they imply also a great deal of thinking about others without the thoughts being criticisms. This is rarer still.

Now we must remember, that if all the manifestly good men were on one side, and all the manifestly bad men on the other, there would be no danger of any one, least of all the elect, being deceived by lying wonders. It is the good men ,good once, we must hope good still, who are to do the work of the Antichrist, and so sadly to crucify afresh the Lord whom they … more than profess to love. Bear in mind this feature of the last days, that their deceitfulness arises from good men being on the wrong side.

When men do anything for God, the very least thing, they never know where it will end, nor what amount of work it will do for Him. Love's secret, therefore, is to be always doing things for God, and not to mind because they are such very little ones.