...the great Book of Genesis—a marvellous cup filled with the “wine” of the esoteric knowledge of the Sanctuaries of ancient days. Temples of the Ageless Wisdom exist to-day, even if less easily discoverable, and in them are to be found the selfsame teachings, laws, successions, Initiations and radiations of the light of Truth. World changes are not reflected in the Mysteries, which are repositories and conveyors of eternal and unchanging Ideas. A sack of corn containing a silver cup awaits every Benjamin who finds himself called by a Hierophant (Joseph) from the “famine-stricken” outer world to the “storehouse” from which an elder brother (a Master) Who has already attained will, in prodigal abundance, supply a gift of the golden grain of eternal verities.
New Zealand occultist (1886-1983)
Geoffrey Hodson (12 March 1886 – 23 January 1983) was a British occultist, Theosophist, mystic, Liberal Catholic priest, philosopher and esotericist, and a leading light for over 70 years in the Theosophical Society.
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Reference has already been made to the command given by Christ to his followers: “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matt. 5:48). If man is granted but one life in which to accomplish this perfection, such attainment would be an impossibility for almost every human being; and Our Lord would have presented to mankind an ideal which is impossible of fulfillment. Since his wisdom was perfect, it is extremely unlikely that he would have taken this course. If, however, each man is granted almost unlimited time and every needed opportunity throughout successive lives in which to reach the goal which is set for him, then Our Lord’s words are less an injunction than a description of the destiny of every man. Indeed, in the original Greek and in the Revised Version, the behest becomes a simple statement of fact: “Ye therefore shall be perfect, as your heavenly Father is perfect.”
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The seeker for wisdom must... be prepared to delve deeply, to discover, and to interpret according to the classical keys, the numberless treasures of spiritual and occult wisdom and law which lie beneath the surface of all allegorical writings, littered with debris though that surface may appear to be.
The reliability of the seership of C. W. Leadbeater has been challenged by E. L. Gardner, who has described the former’s occult experiences as being mere unconscious “thought-creations.” Since some members of the Theosophical Society have become very disturbed by this charge, I have decided, in response to many requests, to relate certain personal experiences which demonstrate to me that E. L.Gardner is in error.
One of the accusations made by Mr. Gardner is that C. W. Leadbeater’s supposed contacts with the Masters of the Wisdom were largely imaginery, being the result of the unconscious projections of his own thoughts.
Origen taught that all souls were created at the beginning of creation as angelic spirits. In this condition they sinned and for their apostasy were transferred into material bodies. It was this view of preexistence which was proclaimed heretical. In any case, heresy thus condemned so long ago need not be regarded today as of major importance. Truth matters a great deal more and a condemned heresy may turn out to be a truth, as happened, for example, when a local church of Rome condemned Galileo’s heliocentric doctrine and forced him to recant. Galileo was right and the church in question was wrong. It is therefore quite legitimate for both clergy and laity of the Christian faith to preach and believe in both preexistence and reincarnation.
It should also be remembered that the Bible is written in the language of symbols, a special category of literature designed both to conceal and to reveal spiritual truths. Blindness is a symbol for temporary unawareness of spiritual light. The Christ partly represents spiritual intuitiveness. When one who is spiritually blind becomes intuitively awakened and active or, symbolically, enters the presence of the Christ and is healed by him, the scales are said to have fallen from his eyes. This I believe to be the true symbolical interpretation; for I look upon the story as one of the many beautiful miniature mystery dramas to be found in the Bible, portraying in allegory and symbol the soul’s awakening from darkness to light. Nevertheless, symbolism apart, the answer given by the Lord was, as stated above, doctrinally and technically correct.
In our Brotherhood, we must begin to hold aloft this great idea—THE HIGHEST —and each must pledge himself that nothing else will satisfy his soul. You must preach this gospel—that the cause of all things, good and ill, lies within ourselves, that the good may be made better and the bad disappear, only by action from within. It is the lives of men you must reform, not their laws; lives can only change when they conform to THE HIGHEST, instead of trifling with the lowest.
The existence of the above evils, amongst many others, points to the urgent necessity for a greatly revised reading of the Bible. If, however, many of the anomalies in the Old Testament can be shown to be revelations, under the veil of symbology, of profound spiritual, metaphysical and psychological truths, then the importance of the study of the Scriptures from this point of view at once emerges.
This objection to reincarnation by Christians, on grounds of doctrinal fidelity, is sufficiently important to merit a somewhat detailed examination. From this it is found that reincarnation has neither been proclaimed nor condemned by any general council of the Church or by any creed accepted by a general council. The Council of Constantinople held in 543 A.D., which proclaimed heretical Origen’s teaching of the preexistence of the soul and affirmed the doctrine of special creation, was not a general council, and so not universally authoritative.
Certain portions of the text of the Bible, if taken literally, cannot possibly be regarded as in any way conducive to a high moral standard. In Genesis XII: 10- 20, for example, Abraham passes his wife off as his sister that Pharaoh may possess her. His motive in doing so was that his life might be spared and he be greatly rewarded. Isaac transgresses similarly and for the same reason, as stated in Genesis XXVI: 6-11. In this latter case the Lord God blessed Isaac and he becomes rich and prospers. Genesis XXVII: 1-45, recounts a most deplorable example of deliberate deceit by Jacob, who later becomes a favoured patriarch under the inspiration of the Lord.
Members of the Christian faith sometimes object to the doctrine of reincarnation on the grounds that to accept it would be a violation of Christian doctrine. While it is true that a Council of Constantinople in the sixth century A. D. pronounced belief in the pre-existence of the soul to be heretical, an examination of the Scriptures strongly suggests that the doctrine of rebirth was generally accepted in those days and that Our Lord himself believed it. Whether this be the case or not, the student of the Christian doctrine may well ask whether a decision made by a group of men in the sixth century should be regarded as binding today.
The disciples... asked the Master why it had been written that Elijah should appear first, and received a remarkable reply. St. Matthew records the incident thus: And his disciples asked him, saying, Why then say the scribes that Elias must first come? And Jesus answered and said unto them, Elias truly shall first come, and restore all things. But I say unto you, that Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. Then the disciples understood that he spake unto them of John the Baptist. (Matt. 17:10–13)
While the angels make no conditions, and impose no restrictions or limits to the activities and developments resulting from cooperation, they assume that no human brother would invoke them for personal and material gain. They ask for the acceptance of the motto of the Brotherhood and its practical application to human life in every aspect.