The Deity, In Occult philosophy, the Deific Power of the universe is not regarded as a personal God. Although imbued with intelligence, It is not an Intellect. Although using the One Life as vehicle, It is not Itself a Life. Deity is an inherent Principle in Nature, having Its extensions beyond the realm of manifested forms, however tenuous.

Since in this book certain familiar words are used in a special sense and certain ideas unfamiliar to most. Western readers are presented, this first Chapter consists of a definition of terms and a brief exposition of the philosophic basis upon which the book is founded.

Messenger after messenger has come and spread the truth abroad. It is you who have locked up such truths in temple, church, and mosque, and taken refuge in the courts of law, till self-denial is unknown, and is displaced by denial of the Self. Still you laugh contemptuously, when told that love shall save the world—or purity, or truth, or law, or sacrifice. You have hardened your hearts; yet He still comes, the embodiment of love, purity and truth, of law and sacrifice, to teach you once again the ancient truths, lest war—an even greater war—should take His place as Teacher of Angels and of Men.

In our Brotherhood, we must begin to hold aloft this great idea—THE HIGHEST —and each must pledge himself that nothing else will satisfy his soul. You must preach this gospel—that the cause of all things, good and ill, lies within ourselves, that the good may be made better and the bad disappear, only by action from within. It is the lives of men you must reform, not their laws; lives can only change when they conform to THE HIGHEST, instead of trifling with the lowest.

Wars come to rouse you, and you pray to God to save you from more wars! Pestilence and famine stride hand in hand across your heedless lives, and only as you see them threatening your repose do you awake, and, for a time, become your greatest selves. Yet from these, you pray unto your Lord, asking Him to deliver you! The deliverer from these is with you all the while, it is your innermost self; but as you will not be aroused by the Self within you, you must be awakened by the Self without. Know that in wars, plagues, cataclysms, you see yourselves, the expressions of your soul, striding torch in hand, through the dormitories in which your bodies lie, to stir you from your sleep, to drive away the dark shadows of self-satisfaction and content.

Thus, perchance, we may remove the blight that threatens your race, the blight of apathy; in which you are sunk so deep that only wars, earthquakes, fires and floods, famines and sudden death can stir your somnolence. Your higher selves —your angel selves—strive continually to awaken you, to send a vision through your dreams, and here and there a sleeper stirs and stretches, all too often to return to sleep; your dreams must be disturbed by the force of things external to your selves.

Let this be the motto for you all—THE HIGHEST —and let all who join our ranks pledge themselves to that motto. We, too, will pledge ourselves, and every time this inward pledge is uttered by a man, an angel shall repeat his pledge and bear it like a torch to add to the great reservoir of power apportioned for our work. Let each who would so pledge himself, retire into solitude, the private room, some grassy height, some woodland shade, or, if he needs them not, into the chamber of his heart. There with fixed purpose let him first meditate, seeking to penetrate into the depth and meaning of our great ideal; then, having envisaged it, let him make firm resolve that he will ever strive towards it throughout this and his future lives; remembering that to the great all things are great.

While the angels make no conditions, and impose no restrictions or limits to the activities and developments resulting from cooperation, they assume that no human brother would invoke them for personal and material gain. They ask for the acceptance of the motto of the Brotherhood and its practical application to human life in every aspect.

The ideal of this brotherhood is to draw angels and men, two branches of the infinite family of God, into close cooperation. The chief purpose of such cooperation is to uplift the human race. To this end the angels, on their side, are ready to participate as closely as possible in every department of human life and in every human activity that holds cooperation in view. Those members of the human race who will throw open heart and mind to their brethren of the other sphere, will find an immediate response, and a gradually increasing conviction of its reality.