J. M. Coetzee

The new men of Empire are the ones who believe in fresh starts, new chapters, clean pages; I struggle on with the old story, hoping that before it is finished it will reveal to me why it was that I thought it worth the trouble.

I am not the we of anyone

Light in tone, the novel [Murphy] is Beckett’s response to the therapeutic orthodoxy that the patient should learn to engage with the larger world on the world’s terms.

How can I accept that disaster has overtaken my life when the world continues to move so tranquilly through its cycles?

This is not the scene I dreamed of. Like much else nowadays I leave it feeling stupid, like a man who lost his way long ago but presses on along a road that may lead nowhere.

At last I could row no further.

Though he had no more business there, he found it hard to tear himself from the hospital.

"You think you know what is just and what is not. I understand. We all think we know." I had no doubt, myself, then, that at each moment each one of us, man, woman, child, perhaps even the poor old horse turning the mill-wheel, knew what was just: all creatures come into the world bringing with them the memory of justice. "But we live in a world of laws," I said to my poor prisoner, "a world of the second-best. There is nothing we can do about that. We are fallen creatures. All we can do is to uphold the laws, all of us, without allowing the memory of justice to fade."

he knows too much about himself to subject her to a morning after, when he will be cold, surly, impatient to be alone.

Francis had always protected me. It was his instinct. He saw the vulnerability, understood it all too well. But in that final moment in Desirea's, he had tried to protect another. When a cop with his hand on his holstered gun grabbed Jelly and tried to pull him away, Francis had panicked. "Don't touch him," he'd said, reaching to still the weapon. It was a gesture with history, but unreadable by those around him holding power. The authorities had investigated, interviewed witnesses, pronounced their conclusions. "They called it lawful," I told Aisha. And what else could we do but each look away?

But those whom we have abused we customarily grow to hate.

being seduced is a pleasure in itself. One yields for the sake of yielding.

It is not wholly as I imagined it would be. What I thought would be your writing-table is not a table but a bureau.

"You told me," I said, "that I should turn this house into a boardinghouse for students. Well, there are better things I could do with it. I could turn it into a haven for beggars. I could run a soup kitchen and a dormitory. But I don't. Why not? Because the spirit of charity has perished in this country. Because those who accept charity despise it, while those who give give with a despairing heart. What is the point of charity when it does not go from heart to heart? What do you think charity is? Soup? Money? Charity: from the Latin word for the heart. It is as hard to receive as to give. it takes as much effort. I wish you would learn that. I wish you would learn something instead of just lying around."

A lie: charity, caritas, has nothing to do with the heart. But what does it matter if my sermons rest on false etymologies? He barely listens when i speak to him. Perhaps, despite those keen bird-eyes, he is more befuddled with drink than I know. Or perhaps, finally, he does not care. Care: the true root of charity. I look for him to care, and he does not. Because he is beyond caring. Beyond caring and beyond care

As during the time of kings it would have been naive to think that the king’s firstborn son would be the fittest to rule, so in our time it is naive to think that the democratically elected ruler will be the fittest. The rule of succession is not a formula for identifying the best ruler, it is a formula for conferring legitimacy on someone or other and thus forestalling civil conflict.