It was not till Jesus had cried, "It is finished," and from His riven side the soldier's spear had fetched the blood and water; it was not till then, that the fountain sealed of Incarnate Love became the fountain opened of Redeeming merit, and that the Siloah began to flow, which ever since has flowed adown the oracles of God.

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A Christian is a believer in Jesus. He believes that if he only throws his own lost and sinful soul on the Redeemer, there is in His sacrifice sufficient merit to cancel all his guilt, and in His heart sufficient love to undertake the keeping of his soul for all eternity. He believes that Jesus is a Saviour. He believes that His heart is set on His people's holiness, and that it is only by making them new creatures, pure-minded, kind-hearted, unselfish, devout, that He can fit them for a home and a life like His own, that He can fit them for the occupations and enjoyments of heaven. And believing all this he prays and labors after holiness.

Whosoever is really earnest for Divine direction, more anxious to know what the Lord would have him do than to know what is for his own present ease or worldly interest, and who confides the case to Him who giveth wisdom liberally, and upbraideth not, may count on it very confidently that the Lord will send forth His light.

The Bible is a treasure. It contains enough to make us rich for time and eternity. It contains the secret of happy living. It contains the key of Heaven. It contains the title-deeds of an inheritance incorruptible, and that fadeth not away. It contains the pearl of great price. Nay, in so far, as it reveals them as the portion of us sinful worms, it contains the Saviour, and the living God Himself.

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Brethren, is not this the Saviour that you need? one who can save you from the utmost depths of depravity, in the utmost corner of the earth, on the utmost inch of time? One who can save you amidst the utmost urgency of fierce temptations, and who in the uttermost extreme of exhausted nature, when heart and flesh do faint and fail, completes the work, and seals the salvation for evermore?

We are weary and heavy laden, and our heavenly Father offers to carry us and our affairs in His own everlasting arms. And so far as the weariness is concerned, we consent; we consent to be carried and find rest to our souls. But " heavy laden," — no, we cannot part with the heavy load. This responsibility, this nervousness about the absent, this household worry, this mercantile venture, this literary experiment, this invalid friend, we cannot transfer to Him who says, "Cast thy burden on the Lord," but even our bleared and sleepy eyes we open from time to time to see that it is still there, and ("O fools and slow of heart!") when we can guard it no longer, the relaxing arms are still in attitude as if they enclasped it, all unconscious that it is now better cared for elsewhere.

You will find that for a smoking flax there is no specific like heaven's oxygen; for a faint and flickering piety there is no cure comparable to the one without which all our own exertions are but an effort to light a lamp in a vacuum — the breath of the Holy Spirit.

Christ is the great Burden bearer — the Lamb of God who beareth the sin of the world; but in order to enjoy the benefit of His interposition, I must distinctly and for myself take advantage of it. Conscious of my lost estate, I must seek a personal share in the common salvation.

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You have only to cast your life-long guilt, your ungodliness, your evil thoughts and wicked words, your sinful soul itself, into this crime-canceling, sin-annihilating, soul-cleansing Fountain, in order to obliterate from God's creation your foul transgressions, and yet leave the Divine perfection fair as ever. The sin which a Saviour's blood dissolves is the only sin which, after being once committed, is totally extinguished.