And it was this location that provides my second memory. (It must come after the first because in it I am now standing up.) I was bitten by a rabbit. Or rather, I was nibbled by a rabbit, but, because I was such a weedy, namby-pamby little pansy, I reacted as though I’d lost a limb. It was the sheer unfairness of it all that so upset me. One minute, I was saying, ‘Hello, Mr Bunny!’ and smiling at its sweet little face and funny floppy ears. The next, the fucker savaged me. It seemed so gratuitous. What, I asked myself, had I done to the rabbit to deserve this psychotic response?

It is terrifying how much of this deeply unkind, utterly pointless, in fact, mind-bogglingly COUNTERPRODUCTIVE kind of behaviour was meted out to children over the centuries by half-witted, power-crazed zombies like this heinous old bat — a large proportion of such psychopaths allegedly acting in the name of an all-loving God.

I think that the real religion is about the understanding that if we can only still our egos for a few seconds, we might have a chance of experiencing something that is divine in nature. But in order to do that, we have to slice away at our egos and try to get them down to a manageable size, and then still work some practiced light meditation. So real religion is about reducing our egos, whereas all the churches are interested in is egotistical activities, like getting as many members and raising as much money and becoming as important and high-profile and influential as possible. All of which are egotistical attitudes. So how can you have an egotistical organization trying to teach a non-egotistical ideal? It makes no sense, unless you regard religion as crowd control. What I think most organized religion — simply crowd control.

We adored it, and discussed it, and swapped jokes from it, and it made us feel more alive. In some way, it was cathartic: it exhilarated us by lifting us up above our everyday frustrations and boredoms. It gave us a liberating perspective on this odd event unfolding around us, called 'our life.' And when, years later, I became bewildered by the reception of Monty Python by some of our looniest fans, I suddenly realised they were experiencing exactly the combination of emotions that had rendered me such a devotee of the Goons, and so I was able to forgive them.

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History is a history of crime. It’s a history of people who were stronger beating up people who were weaker, and it’s always been that. It’s deeply, deeply distasteful. But to pretend that one lot were worse than another — you do know the British have been slaves twice, right?

Research has shown that constant relocation in childhood is often associated with creativity. It seems that the creative impulse is sparked by the need to reconcile contrasting views of the world. If you move home, you start living a slightly different life, so you compare it with your previous life, note the divergences and the similarities, see what you like better and what you miss, and as you do so, your mind becomes more flexible and capable of combining thoughts and ideas in new and fresh ways.

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Доброто чувство за хумор е знак за здрава мисъл - затова и хората, които се чувстват неудобно от хумора, са или помпозни (надути) или невротични (свръхчувствителни).

The sour old cow gave me a sum much more difficult than any I had encountered before: say, a four-digit number divided by a three-digit number. I guessed how to do it, and got it wrong. Without offering help, she told me to do it again. I failed a second time; she warned me to try hard; I did; I failed again; and she told me to hold my hand out and, grasping it firmly, she caned the palm three times, hard. My first reaction was astonishment: none of my kindergartens had been Catholic establishments, so I was unprepared for this kind of assault. Then it hurt, a lot! My precious palm! When I first started having therapy twenty-five years later, this was one of the first traumas I recalled, and I was astonished at the power of the feelings that came flooding back: anger — no, fury; self-pity; humiliation; a deep, deep sense of hurt; and a pure indignation at not so much the unfairness, but the insanity of punishing someone physically for getting an answer wrong. It is terrifying how much of this deeply unkind, utterly pointless, in fact, mind-bogglingly COUNTERPRODUCTIVE kind of behaviour was meted out to children over the centuries by half-witted, power-crazed zombies like this heinous old bat — a large proportion of such psychopaths allegedly acting in the name of an all-loving God.

I think this view misses the essential point of running away, which is to do it the moment the idea has occurred to you. Only an obsessional procrastinator would cry, “Let’s run for our lives, but not till Wednesday afternoon.

British journalists tend to believe that people who become good at something do so because they seek fame and fortune. This is because these are the sole motives of people who become British journalists. But some people, operating at higher levels of mental health, pursue activities because they actually love them.