It was so absurd to die at sixty, anyway, and, as he saw it, it would be even more wasteful to die at eighty. A scheme of things in which the wisdom acquired in living was simply scrapped in this way was, to say the least, grossly inefficient. What did it mean? That somebody else would have to go through the process of learning all that life had already taken sixty years to teach him; and then be similarly scrapped in the end. No wonder the race was slow in getting anywhere—if, indeed, it were getting anywhere—with this cat-and-mouse, ten-forward-and-nine-back system.
English science fiction author (1903–1969)
(/ˈwɪndəm/; 10 July 1903 – 11 March 1969) was an English science fiction writer best known for his works published under the pen name John Wyndham, although he also used other combinations of his names, such as John Beynon and Lucas Parkes. Some of his works were set in post-apocalyptic landscapes. His best known works include The Day of the Triffids (1951) and The Midwich Cuckoos (1957), the latter filmed twice as Village of the Damned.
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Safe passage along the catwalk of one's own racial code must be achieved through long experience; it is harder still to climb from it to another, and when that other is as involved as a maze and is entirely supported by incomprehensible misconceptions, a foot is bound to slip through the fabric from time to time.
I wonder if a sillier and more ignorant catachresis than "Mother Nature" was ever perpetrated? It is because Nature is ruthless, hideous, and cruel beyond belief that it was necessary to invent civilisation. One thinks of wild animals as savage, but the fiercest of them begins to look almost domesticated when one considers the viciousness required of a survivor in the sea; as for the insects, their lives are sustained only by intricate processes of fantastic horror. There is no conception more fallacious than the sense of cosiness implied by "Mother Nature". Each species must strive to survive, and that it will do, by every means in its power, however foul — unless the instinct to survive is weakened by conflict with another instinct.
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A species continues to exist by outbreeding the checks that its natural enemies impose on it. That is what gives the illusion of "the balance of nature" belief. Once the natural enemies cease to be a threat its fecundity becomes terrifying. Look what has happened in a generation or two to our own population, largely because a few diseases have been overcome. Find a way of conquering the natural enemies, and the only limiting factor is the food supply.
I felt a poignant memory of those desolate patches of disillusion which are the shocks of growing up. The discovery that one lived in a world which could pay honour where honour was not due, was just such a one. The values were rocked, the dependable was suddenly flimsy, the solid became hollow, gold turned to brass, there was no integrity anywhere . . .