Polish-British writer (1857–1924)
Joseph Conrad (3 December 1857 – 3 August 1924) was a Polish writer, working in England, regarded as one of the greatest novelists in the English language.
From: Wikiquote (CC BY-SA 4.0)
Alternative Names:
Jozef Teodor Konrad Korzeniowski
•
Józef Teodor Nałęcz Konrad Korzeniowski
From Wikidata (CC0)
They were two perfectly insignificant and incapable individuals, whose existence is only rendered possible through the high organization of civilized crowds. Few men realize that their life, the very essence of their character, their capabilities, and their audacities are only the expression of their belief in the safety of their surroundings. The courage, the composure, the confidence, the emotion and principle, every great and every insignificant thought, belongs not to the individual, but to the crowd: to the crowd that believes blindly in the irresistible force of its institutions and of its morals, in the power of its police and of its opinion. But the contact with pure unmitigated savagery, with primitive nature and primitive man brings sudden and profound trouble to the heart. To the sentiment of one's loneliness, to the loneliness of one's thoughts and one's sensations. To the negation of the habitual, which is safe, there is added the affirmation of the unusual, which is dangerous. A suggestion of things vague uncontrollable and repulsive, whose discomposing intrusion excites the imagination and tries the civilized nerves of the foolish and the wise alike.
Works in ChatGPT, Claude, or Any AI
Add semantic quote search to your AI assistant via MCP. One command setup.
The mysteries of a universe made of drops of fire and clods of mud do not concern us in the least. The fate of humanity condemned ultimately to perish from cold is not worth troubling about. If you take it to heart it becomes an unendurable tragedy. If you believe in improvement you must weep, for the attained perfection must end in cold, darkness and silence. In a dispassionate view the ardour for reform, improvement for virtue, and knowledge, and even for beauty is only a vain sticking up for appearances as though one were anxious about the cut of one’s clothes in a community of blind men.
The earth for us is a place to live in, where we must put up with sights, with sounds, with smells, too, by Jove! - breathe dead hippo, so as to speak, and not be contaminated. And there, don't you see? your strength comes in, the faith in your ability for the digging of unostentatious holes to bury the stuff in - your power of devotion, not to yourself, but to an obscure, back-breaking business.
We return to face our superiors, our kindred, our friends — - those whom we obey, and those whom we love; but even they who have neither, the most free, lonely, irresponsible and bereft of ties, — - even those for whom home holds no dear face, no familiar voice, — - even they have to meet the spirit that dwells within the land, under its sky, in its air, in its valleys, and on its rises, in its fields, in its waters and its tress — - a mute friend, judge, and inspirer.
Say what you like, to get its joy, to breathe its peace, to face its truth, one must return with a clear conscience.
All this may seem to you sheer sentimentalism; and indeed very few of us have the will or capacity to look consciously under the surface of familiar emotions.
There are the girls we love, the men we look up to, the tenderness, the friendships, the opportunities, the pleasures! But the fact remains that you must touch your reward with clean hands, lest it turn to dead leaves, to thorns, in your grasp.
You fight, work, sweat, nearly kill yourself, sometimes do kill yourself, trying to accomplish something — and you can’t. Not from any fault of yours. You simply can do nothing, neither great nor little — not a thing in the world — not even marry an old maid, or get a wretched 600-ton cargo of coal to its port of destination.
I found myself back in the sepulchral city resenting the sight of people hurrying through the streets to filch a little money from each other, to devour their infamous cookery, to gulp their unwholesome beer, to dream their insignificant and silly dreams. They trespassed upon my thoughts. They were intruders whose knowledge of life was to me an irritating pretence, because I felt so sure they could not possibly know the things I knew. Their bearing, which was simply the bearing of commonplace individuals going about their business in the assurance of perfect safety, was offensive to me like the outrageous flauntings of folly in the faces of a danger it is unable to comprehend.