M.I.A. Quotes

GAVRAS: So let’s talk a little bit about being a fashion icon. Do you think, for example, that Saddam Hussein was a fashion icon?

I saw firsthand where the music we made ended up. It turned up in sterile bullshit clubs in LA, separated from the spirit we made it in.

I don't know which is worse. The fact that I saw it in my life has maybe given me lots of issues, but there's a whole generation of American kids seeing violence on their computer screens and then getting shipped off to Afghanistan. They feel like they know the violence when they don't. Not having a proper understanding of violence, especially what it's like on the receiving end of it, just makes you interpret it wrong and makes inflicting violence easier."

It's important for communities to be put together on a different basis. It's really shitty that we're taught to be really patriotic when 99 percent of the shit that we wear and we use and eat and everything comes from everywhere all the time, and musically, it's the same.

I haven't heard honesty in music for so long and this is how I feel, and this is what I think. You don't even have to say words … I was just being as raw as possible. I wanted to make music that you felt in your gut.

I feel the reason why I'm really like outspoken and stuff is because all of these things were inflicted upon me, and I never went and caused any trouble, you know? I just feel like I was kind of skipping along in some country and somebody decides to drop a bomb and shake up my life and then it's all been survival from then on. And that's the reality for thousands - and millions - of people today. Why should I get censored for talking about a life that half the time I didn't choose to live?

Exactly! Trends picks up issues and makes them so disposable. At the time when I started making my art and my music, terrorism was getting chewed up and spat out by the fashion industry, put on the run way. Face magazine in England was doing fashion shoots with girls holding machine guns and fucking rocket launchers. Yet, when something genuine comes through that, like me, using the same language, it doesn’t apply. That’s what I’m learning because that’s what I’m about. I wanna learn what my limitations are within your value system

I'm not sure, but music now should be like sonic massage. You want to really feel it, internally. The police [sic] use sound cannons at public protests that explode people’s insides with a single note – human beings have to come up with the opposite of that.

I used to see songwriting like editing a film or something. You can edit music like you can edit a film. Or if I was painting or making a picture or something, that night I could sit down and write a song. I think it really helps to break things up. Sometimes when you sit down to write songs, you write three or four songs in a row feeling the same sort of vibe. But if you stop in-between that time and change something, you break the pattern – you prevent yourself from unconsciously falling into a format.

I can sing about songs with gunshots in the background because I heard them. It's almost like my music has been a way to smoke out the hatred that's been bubbling underneath what's going on in Sri Lanka. If there's 300,000 people who are trapped and they're dying, it should be talked about, it should be brought to the table, and I don't see anything wrong in sticking up for 300,000 dying people.

Nobody wants to be dancing to political songs. Every bit of music out there that’s making it into the mainstream is really about nothing. I wanted to see if I could write songs about something important and make it sound like nothing. And it kind of worked.

I bongo with my Lingo,
Beat it like a wing yo
From Congo to Columbo,
Can't sterotype my thing yo

I performed at a show at the MoMA. There was this big dinner there, and I was seated in this hall with the mayor of New York and all these extremely wealthy art-supporting and art-buying people. There was a piece of work hanging in the hall-it was a fan. This fan was supposed to swing by the momentum of its own propeller. So, while we were having dinner, the fan was stopped, and the guy next to me, a curator at P.S.1, said, "Look, this is what art symbolizes today." Like, that piece of art is supposed to be moving, but just to have dinner we've stopped the art. That's what New York is like today. You can't have real art happen in an institution because rich people can make the world stop. The stuff on the street is a lot more interesting.

I'm more of a realist, than a theorist

GAVRAS: I’d love to have his hair. He has very good curly, shiny hair.