Mary Renault Quotes

She had seen, at last, her real enemy. Not the terrible old woman on the black horse; she could be terrible only because of him, the glowing ghost, the lion-maned head on the silver drachmas, directing her fate from his golden bier.

At twenty-three, one is not frightened off a conversation merely by the fear of its becoming intense.

The sons of dreams outlive the sons of seed.

I don't know what more there is to say, except this: that since one can't refuse to know oneself, and it must have happened eventually, I would rather it was through you than anyone else.

I know I thought of many things: of death, and fate, and what the gods want of man; how far a man can move within his moira, or, if all is determined, what makes one strive; and whether one can be a king without a kingdom.

When I rode on to meet the army, I learned a thing one never forgets after: how much easier it is to move the many than the few.

Must we forsake the love of excellence, then, till every citizen feels it alike? I did not fight, Anytos, to be crowned where I have not run; but for a City where I can know who my equals really are, and my betters, to do them honour; where a man’s daily life is his own business; and where no one will force a lie on me because it is expedient, or some other man’s will.” The words seemed, as I spoke, to be my own thoughts that I owed to no one, only to some memory in my soul; but when I looked beyond the Stadium, to where they were kindling the lights on the High City in the falling dark, I saw the lamps of Samos shine through a doorway, and the wine-cup standing on the table of scoured wood. Then the pain of loss leaped out on me, like a knife in the night when one has been on one’s guard all day. The world grew hollow, a place of shadows; yet none would hold out the cup of Lethe to let me drink.

"We lived in the Bull Court; a city sealed in a palace, and a life sealed in with death. Yet it is a proud city, and a strong fierce life. A man once in it is of it till he dies. So I, who have gray beginning in my beard, still say "it is", as if the Bull Court stood and I might yet go back to it."

Apollo, who understands all mysteries, says also, “Nothing too much.” He is knowledge, Theseus; but She is what he knows.

People who have earned no pride in themselves, are content to be proud of their cities through other men.

So I came back to philosophy, but differently; feeling it in myself, and in those I met in talk, a fever of the blood. I had come to it as a boy from wonder at the visible world; to know the causes of things; and to feel the sinews of my mind, as one feels one’s muscles in the palaestra. But now we searched the nature of the universe, and our own souls, more like physicians in time of sickness.

It was not that we were in love with the past. We were of an age to feel the present our own, and to suppose it would never outstrip us. In painting and sculpture and verse, the names we grew passionate over looked to us as big as those of Perikles’ day, and it still half surprises me when I find them unknown to my sons. But we seldom stood to enjoy good work, as one stands before a fine view or a flower, in simple gladness that it is. As we hailed each new artist we grew angry with the former ones, as with false guides we had caught out; we hastened, though we knew not where. To freedom, we said; the sculptors no longer proportioned their forms by the Golden Number of Pythagoras, as Pheidias and Polykleitos did; and art would do great things, we said, now it had cast off its chains.

The man who sleeps on a warning does not deserve one. What wait till tomorrow? I will go today?

There is madness in youth, but sometimes a god inspires it.

Hephaistion was thinking how fragile his rib cage seemed, how terrible were the warring desires to cherish and to crush it.

There are always men who take their own measure against greatness, and hate it not for what it is, but for what they are. They can envy even the dead. So much Alexander saw. He did not understand, since it was not in him, the power such men have to rouse in others the sleeping envy they once had a decent shame of; to turn respect for excellence into hate. Nor did Kallisthenes understand it in himself. Vanity begets it, vanity covers it up.