American singer, songwriter and pianist and civil rights activist (1933–2003)
Nina Simone (born Eunice Kathleen Waymon; February 21, 1933 – April 21, 2003) was an American singer, songwriter, pianist, and civil rights activist. Her music spanned many musical styles including classical, jazz, blues, folk, R&B, gospel, and pop.
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Ain't Got No/i Got Life
I ain't got no home, ain't got no shoes
Ain't got no money, ain't got no class
Ain't got no skirts, ain't got no sweater
Ain't got no perfume, ain't got no beer
Ain't got no man
Ain't got no mother, ain't got no culture
Ain't got no friends, ain't got no schooling
Ain't got no love, ain't got no name
Ain't got no ticket, ain't got no token
Ain't got no God
Then what have I got
Why am I alive anyway?
Yeah, what have I got
Nobody can take away
Got my hair, got my head
Got my brains, got my ears
Got my eyes, got my nose
Got my mouth, I got my smile
I got my tongue, got my chin
Got my neck, got my boobs
Got my heart, got my soul
Got my back, I got my sex
I got my arms, got my hands
Got my fingers, got my legs
Got my feet, got my toes
Got my liver, got my blood
I've got life
I've got my freedom
I've got life
I've got life
And I'm gonna keep it
I've got life
And nobody's gonna take it away
As I became more knowledgeable I came to my own conclusions about separatism. In the white man's world the black man would always lose out, so the idea of a separate black nation, whether it was in America or in Africa, made sense. But I didn't believe that there was any basic difference between the races - whoever is on top uses whatever means they can to keep the other down, and if black America was on top they'd use race as a way of oppressing whites in exactly the way they themselves were oppressed. Anyone who has power only has it at the expense of someone else and to take that power away from them you have to use force, because they'll never give it up from choice. That is what I came to believe, and it was a big step forward in my political thinking because I realized that what we were really fighting for was the creation of a new society. When I had started out in the movement all I wanted were my rights under the Constitution, but the more I thought about it the more I realized that no matter what the President or the Supreme Court might say, the only way we could get true equality was if America changed completely, top to bottom. And this change had to start with my own people, with black revolution.
Because of 'Porgy' people often compared me to Billie Holiday, which I hated. That was just one song out of my repertoire, and anybody who saw me perform could see we were entirely different. What made me mad was that it meant people couldn't get past the fact we were both black: if I had happened to be white nobody would have made the connection. And I didn't like to be put in a box with other jazz singers because my musicianship was totally different, and in its own way superior. Calling me a jazz singer was a way of ignoring my musical background because I didn't fit into white ideas of what a black performer should be. It was a racist thing; 'If she's black she must be a jazz singer.' It diminished me, exactly like Langston Hughes was diminished when people called him a 'great black poet'. Langston was a great poet period, and it was up to him and him alone to say what part the colour of his skin had to do with that.
Often you don't know how truly happy you were then until you look back and realize how much worse things could have been, how if certain things had turned out the slightest bit differently so many of your favourite people would never have crossed your path and what seemed at the time to be casual meetings and passing acquaintances would never have matured into deep, lifelong friendships. I've criss-crossed the world many times and every big city holds its own treasure-box of memories. I've had lovers from many different countries and I've fallen in love with whole countries, and, in the case of Africa, with a whole continent. People say you should measure yourself by the friends you have, and when I look at mine I'm more than content to be me. Through my life I made a world for myself just as Jimmy said I would, and the best thing of all is that I'm still happy to live in it, after all these years. (Prologue)
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Right now I'm as close to happy as I can be without a husband to love, I started to work on this book, looking back over a life which, after thinking about for months and months, I have no regrets about. Plenty of mistakes, some bad days, and, most resonant of all, years of joy - hard, but joyous all the same - fighting for the rights of my brothers and sisters everywhere; America, Africa, all over the world, years where pleasure and pain were mixed together. I knew then, and I still do, that the happiness I felt, and still feel, as we moved forward together was of a kind that very few people ever experience. But what I like most of all about the way things are now is that I have enough financial security to know that I can't be pushed into doing anything I don't want to. When I release a new album or video it'll be because I'm proud and want to share it - no other reason. (p 175)