Noam Chomsky Quotes

Large corporations have resources to influence media and overwhelm the political process, and do so accordingly.

There is no demonstration against Zionism, because even the European Parliament regards such a demonstration as anti-Semitic.

As I said, there is some merit in these views [that nuclear power is the "only way to save the planet from cooking"]. More accurately, there would be if limited and short-term reliance on nuclear energy, with all of its extreme hazards and unsolved problems — like waste disposal — was taken as an opportunity for rapid and extensive development of sustainable energy. That should be the highest priority, and very quickly, because severe threats of environmental catastrophe are not remote.

Take the Kyoto Protocol. Destruction of the environment is not only rational; it's exactly what you're taught to do in college. If you take an economics or a political science course, you're taught that humans are supposed to be rational wealth accumulators, each acting as an individual to maximize his own wealth in the market. The market is regarded as democratic because everybody has a vote. Of course, some have more votes than others because your votes depend on the number of dollars you have, but everybody participates and therefore it's called democratic. Well, suppose that we believe what we are taught. It follows that if there are dollars to be made, you destroy the environment. The reason is elementary. The people who are going to be harmed by this are your grandchildren, and they don't have any votes in the market. Their interests are worth zero. Anybody that pays attention to their grandchildren's interests is being irrational, because what you're supposed to do is maximize your own interests, measured by wealth, right now. Nothing else matters. So destroying the environment and militarizing outer space are rational policies, but within a framework of institutional lunacy. If you accept the institutional lunacy, then the policies are rational.

So what the media do, in effect, is to take the set of assumptions which express the basic ideas of the propaganda system, whether about the Cold War or the economic system or the “national interest” and so on, and then present a range of debate within that framework — so the debate only enhances the strength of the assumptions, ingraining them in people’s minds as the entire possible spectrum of opinion that there is.

Religion is based on the idea that God is an imbecile.

The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum — even encourage the more critical and dissident views. That gives people the sense that there’s free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate.

The Democrats... gave Trump a huge gift. In fact, they may have handed him the next election. That's just a—that's a matter of being so unwilling to deal with fundamental issues, that they're looking for something on the side that will somehow give political success. The real issues are different things. They're things like climate change, like global warming, like the Nuclear Posture Review, deregulation. These are real issues. But the Democrats aren't going after those. They're looking for something else—the Democratic establishment. I'm not talking about the young cohort that's coming in, which is quite different. Just all of that has to be shifted significantly, if there's going to be a legitimate political opposition to the right-wing drift that's taking place. And it can happen, can definitely happen, but it's going to take work.

September 11 shocked many Americans into an awareness that they had better pay much closer attention to what the US government does in the world and how it is perceived. Many issues have been opened for discussion that were not on the agenda before. That's all to the good. It is also the merest sanity, if we hope to reduce the likelihood of future atrocities. It may be comforting to pretend that our enemies "hate our freedoms," as President Bush stated, but it is hardly wise to ignore the real world, which conveys different lessons. The president is not the first to ask: "Why do they hate us?" In a staff discussion 44 years ago, President Eisenhower described "the campaign of hatred against us [in the Arab world], not by the governments but by the people". His National Security Council outlined the basic reasons: the US supports corrupt and oppressive governments and is "opposing political or economic progress" because of its interest in controlling the oil resources of the region. ...What they hate is official policies that deny them freedoms to which they aspire.

It is sometimes claimed that NATO membership increases security for Poland and others. A much stronger case can be made that NATO membership threatens their security by heightening tensions. Historian Richard Sakwa, a specialist on East Europe, observed that “NATO’s existence became justified by the need to manage threats provoked by its enlargement” — a plausible judgment.

I think one has to be rather cautious about accepting as absolute the alternatives peaceful stagnation and violent revolution. There’s also a possibility of spontaneous revolution that uses both violence and nonviolent tactics, that minimizes the use of terror except as necessary in defense.

[This view is contrasted with all forms of Empiricism, by which it is] assumed that development is uniform across (cognitive) domains, and that the intrinsic properties of the initial state (of the mind) are homogeneous and undifferentiated - an assumption found across a spectrum reaching from Skinner to Piaget (who differ on much else).

The world is a very puzzling place. If you're not willing to be puzzled, you just become a replica of someone else's mind.

The question is not whether Idi Amin is a racist murderer. No doubt the appellation is correct. The question is, what does it mean for Moynihan to make this accusation and for others to applaud his honesty and courage in doing so? […] This manner of shifting moral issues to others is one of the ways to reconstruct the foundations of moral legitimacy for the exercise of American power, shaken during the Vietnam war. Solzhenitsyn is exploited to this end in a natural and predictable way, though of course one cannot on those grounds draw any conclusions in regard to his charges against the Soviet system of oppression and violence.

Some kind of settlement in Kashmir is crucial for both India and Pakistan. It's also tearing India apart with horrible atrocities in the region which is controlled by Indian armed forces. This is feeding right back into society even in the domain of elementary civil rights.