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In the tales of many lands, the prophet goes forth into the wilderness, the waste of sand or snow, or aloft on the barren black mountain, and when he returns to the people his eyes are great and luminous, his face is altered; he tells them he has seen God. I will suppose that God, if He is anywhere, is to be found in men, the nugget of gold buried inside the mud. I will suppose, too, that the wilderness washes off for a moment, or forever, the mud and the clay. Perhaps, then, the returning prophet should not say, “I have seen God”; but rather, “I have seen myself.”

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She had never acquired in-between shades of character, had not had the opportunity. She had been utterly selfish, and was now selfless, because she had never become a whole person, did not like herself, or know herself. Nor had she ever gained sufficient wisdom to be properly horrified at what she meant to do. She couldn’t think that intensely.

I think Kathaos fears no divine forces."
"Then he's a brave man."
"Oh, men make their own gods," Yannul remarked. "I have a god with a fat belly, and a house full of expensive women to attend his every need, and I call him Yannul the Lan in Five Years from This.

Various had been the cruelties of the goddess in the early years of her reign. At Azhrarn’s instruction she performed many deeds in order to educate the earth and the viciousness of the gods, and, more important, their indifference to all human suffering.