Do you mark how the wisteria, sun-impacted on this wall here, distills and penetrates this room as though (light-unimpeded) by secret and attritive progress from mote to mote of obscurity's myriad components? That is the substance of remembering — sense, sight, smell: the muscles with which we see and hear and feel — not mind, not thought: there is no such thing as memory: the brain recalls just what the muscles grope for: no more, no less: and its resultant sum is usually incorrect and false and worthy only of the name of dream. — See how the sleeping outflung hand, touching the bedside candle, remembers pain, springs back and free while mind and brain sleep on and only make of this adjacent heat some trashy myth or reality's escape: or that same sleeping hand, in sensuous marriage with some dulcet surface, is transformed by that same sleeping brain and mind into that same figment-stuff warped out of all experience. Ay, grief goes, fades; we know that — but ask the tear ducts if they have forgotten how to weep

It is my ambition to be, as a private individual, abolished and voided from history, leaving it markless, no refuse save the printed books; I wish I had enough sense to see ahead thirty years ago, and like some of the Elizabethans, not signed them. It is my aim, and every effort bent, that the sum and history of my life, which in the same sentence is my obit and epitaph too, shall be them both: He made the books and he died.

You write a story to tell about people, man in his constant struggle with his own heart, with the hearts of others, or with his environment. It's man in the ageless, eternal struggles which we inherit and we go through as though they'd never happened before, shown for a moment in a dramatic instant of the furious motion of being alive, that's all any story is. You catch this fluidity which is human life and you focus a light on it and you stop it long enough for people to be able to see it."

"Quentin did not answer, staring at the window; then he could not tell if it was the actual window or the window's pale rectangle upon his eyelids, though after a moment it began to emerge. It began to take shape in its same curious, light, gravity-defying attitude — the once-folded sheet out of the wistaria Mississippi summer, the cigar smell, the random blowing of the fireflies. "The South," Shreve said. "The South. Jesus. No wonder you folks all outlive yourselves by years and years and years." It was becoming quite distinct. He would be able to decipher the words soon, in a moment; even almost now, now, now.

"I am older at twenty than a lot of people who have died," Quentin said."

The doctor didn't even take out his stethoscope nor even touch him. “He’s all right,” the doctor said.
“He didn’t even catch cold. He just quit.”
“Quit?” McCaslin said.
“Yes. Old people do that sometimes. Then they get a good night’s sleep or maybe it’s just a drink of whisky, and they change their minds.”

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But then, poets are almost always wrong about facts. That’s because they are not really interested in facts: only in truth: which is why the truth they speak is so true that even those who hate poets by simple natural instinct are exalted and terrified by it.
No: that’s wrong. It’s because you dont dare to hope, you are afraid to hope. Not afraid of the extent of hope of which you are capable, but that you — the frail web of bone and flesh snaring that fragile temeritous boundless aspirant sleepless with dream and hope — cannot match it; as Ratliff would say, Knowing always you wont never be man enough to do the harm and damage you would do if you were just man enough. — and, he might add, or maybe I do it for him, thank God for it. Ay, thank God for it or thank anything else for it that will give you any peace after it’s too late; peace in which to coddle that frail web and its unsleeping ensnared anguish both on your knee and whisper to it: There, there, it’s all right; I know you are brave.

... but one mistake; that alertness for measuring and weighing event against eventuality, circumstance against human nature, his own fallible judgement and mortal clay against not only human but natural forces, choosing and discarding, compromising with his dream and his ambition like you must with the horse which you take across country, over timber, which you control only through your ability to keep the animal from realising that actually you cannot, that actually it is the stronger.

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