"Sometimes old ministers grow bitter and sour. They started out brightly enough, but they saw so much of the evil of men's hearts, that they were disappointed in men they once trusted; they had the Spirit quenched within them, until they became human wet blankets, saying to every young enthusiast, "Yes, I used to feel that way; you'll get over it!

When I stand at the judgment seat of Christ, and He shows me His plan for me, the plan of my life as it might have been had He had His way, and I see how I blocked Him here and I checked Him there, and I would not yield my will, will there be grief in my Savior’s eyes, grief, though he loves me still? He would have me rich, and I stand there poor, stripped of all but His grace while memory runs like a hunted thing down the path I cannot retrace. Then my desolate heart will well nigh break with the tears that I cannot shed. I shall cover my face with my empty hands. I shall bow my inclined head. Lord of the years that are left to me, I give them to Thy hands. Take me and break me and mold me to the pattern Thou hast planned.

"A lot of dear folks today are either in a state of cholera morbus or St. Vitus's dance [ the twitching nerve disorder chorea]. We need to get going for God. Faith in itself has no value unless it connects you with God. The Bible is constantly trying to wake us up: "Stir up the gift of God" (2 Tim. 1:6); "Break up your fallow ground" (Hos. 10:12); "Gird up the loins of your mind" (1 Peter 1:13). We need to take ourselves by the nape of the neck and make ourselves do what we know we ought to do, whether we feel like it or not.
Some"

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A church may have the bones of organization and sound theology. It may have the body of a large membership. But, if the breath of the Holy Spirit is not on it and in it, then it is only Sardis, having a name to be alive but dead.

God uses broken things. It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength. It is the broken alabaster box that gives forth perfume. It is Peter, weeping bitterly, who returns to greater power than ever.

Junior bit the meter man, Junior kicked the cook; junior is anti-social now, according to the book. Junior smashed the clock and lamp; Junior hacked the tree. Destructive trends are treated in chapters two and three. Junior threw his milk at mom; Junior screamed for more. Notes on self-assertiveness are found in chapter four. Junior tossed his shoes and socks out into the rain; negation that, and normal. Disregard the stain. Junior got in Grandpop’s room, tore up his fishing line. That’s the inattention, see page 89. But, Grandpop seized the slipper and yanked Junior ‘cross his knee, ‘cause Grandpop hadn’t read a book since 1893.

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Teddy Roosevelt, during the First World War, used to talk about hyphenated Americans. He was talking about German-Americans who had a divided allegiance, and he said, “If you’re an American and something else, you’re not an American.

"Look at Matthew 11:16-19, “But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, and saying, we have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. For John came neither eating nor drinking, and they say, He hath a devil. The son of man came eating and drinking, and they say, behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.” What a description of this generation! John the Baptist came fasting, and Jesus came feasting, and they called John a demoniac and Jesus a glutton. Nothing suited them. They were like spoiled children who’ve had too many toys. Today, our churches are filled with spoiled "adults." They’ve been petted and pampered and no kind of preaching pleases them. If the wrath of God is preached, the minister is too severe. If the love of God is proclaimed, he’s too sentimental. If he speaks in a low tone of voice, he’s dull. If he speaks in a loud voice, he’s deafening. If he stands still, he’s a statue. If he moves around, he’s a sensationalist. That used to bother me a lot until I learned how to identify these children of the marketplace. They play, they pipe, they play a wedding, they mourn, they play funeral; and it looks real, but it’s all make-believe. And we play church just like that. I was invited to Fremont Temple in Boston some time ago for an evangelistic conference, and the pastor said, “We're so worried about playing church.” Well, I’ve heard that many times before, but what a common thing it is today to play at it and our Lord called it play acting, hypocrisy: spiritual babies who won’t grow up. The Apostle Paul experienced the same problem in the church in his day. He said, "And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able