Born on June 21 — Quotes

"Someone will say, "I did not ask to be born." This is a naive way of throwing greater emphasis on our facticity. I am responsible for everything, in fact,
except for my very responsibility, for I am not the foundation of my being. Therefore everything takes place as if I were compelled to be responsible. I am abandoned in the world, not in the sense that I might remain abandoned and passive in a hostile universe like a board floating on the water, but rather in the sense that I find myself suddenly alone and without help, engaged in a world for which I bear the whole responsibility without being able, whatever I do, to tear myself away from this responsibility for an instant. For I am responsible for my very desire of fleeing responsibilities. To make myself passive in the world, to refuse to act upon things and upon Others is still to choose myself, and suicide is one mode among others of being-in-the-world. Yet I find an absolute responsibility for the fact that my facticity (here the fact of my birth) is directly inapprehensible and even inconceivable, for this fact of my birth never appears as a brute fact but always across a projective reconstruction of my for-itself. I am ashamed of being born or I am astonished at it or I rejoice over it, or in attempting to get rid of my life I affirm that I live and I assume this life as bad. Thus in a certain sense I choose being born."

Repression speaks about sex better than any other form of discourse / or so the modern experts maintain. How do people / get power over one another? is an algebraic question

I am not asking for sensational revelations, but I would like to sense the meaning of that minute, to feel it's urgency...

Abjection is a methodological conversion, like Cartesian doubt and Husserlian epoche: it establishes the world as a closed system which consciousness regards from without, in the manner of divine understanding.

I felt that the success of the enterprise was in my hands: the moment had an obscure meaning which had to be trimmed and perfected; certain motions had to be made, certain words spoken: I staggered under the weight of my responsibility.

I met your father last week. Are you still interested in hearing how he is doing?
Hugo: No.
Karsky: It is very probable that you will be responsible for his death.
Hugo: It is virtually certain that he is responsible for my life. We are even.

Atheistic existentialism, of which I am a representative, declares with greater consistency that if God does not exist there is at least one being whose existence comes before its essence, a being which exists before it can be defined by any conception of it. That being is man....

a wise person can want nothing better from life than to pay back the wrong that has been done him.

I never would have thought being high in a zoo would lead to that.

Who can exhaust a man? Who knows a man's resources?

Summer's in the air and baby, heaven's in your eyes

It is my strong conviction that a realist conception of human nature should be made a servant of an ethic of progressive justice and should not be made into a bastion of conservatism, particularly a conservatism which defends unjust privileges.

As for the square at Meknes, where I used to go every day, it's even simpler: I do not see it at all anymore. All that remains is the vague feeling that it was charming, and these five words that are indivisibly bound together: a charming square at Meknes. ... I don't see anything any more: I can search the past in vain, I can only find these scraps of images and I am not sure what they represent, whether they are memories or just fiction.

While reasonable men will ungrudgingly submit to such curtailment of their liberties as will promote at least the greater liberty of all, to the exact degree to which such curtailment may become unreasonable will the enforcement of it have to rest on force. Force against reason: reason, because it has the power of enlisting force to fight for it, will win. From the recognition of that truth has come democracy.

If we could forgive Ian Smith, a white who had massacred thousands of our fellow blacks, why then do we find it difficult to be merciful and forgive each other as blacks? Let us build a new Zimbabwe with mercy