We conclude, then, that the position of every created being is the result of it's own work and his own motives, and that the powers above mentioned, … - Origen

For example, no one could easily persuade an Egyptian to despise what he had learned from his fathers, so as no longer to consider this or that irrational animal as a god, or not to guard against eating, even under the penalty of death, of the flesh of such an animal.

There is also a special ministry of the Lord Jesus Christ towards those on whom he confers the natural gift of reason by means of which well-being is bestowed upon them in addition to mere existence. There is yet another grace of the Holy Spirit bestowed upon such as are worthy. a grace ministered indeed through Christ. but put into operation by the Father in proportion to the merits of those who become capable of receiving it. This is most clearly pointed out by the apostle Paul

And Jesus Himself, in raising the minds of His disciples to higher thoughts of the Son of God, says: “Where two or three are gathered together in My name, there am I in the midst of you.” (Matt. xviii. 20) And of the same nature is His promise to His disciples: “Lo, I am with you alway, even to the end of the world.” (Matt. xxviii. 20) And we quote these passages, making no distinction between the Son of God and Jesus. For the soul and body of Jesus formed, after the οἰκονομία , one being with the Logos of God. Now if, according to Paul’s teaching, “he that is joined unto the Lord is one spirit,” (I Co vi. 17) every one who understands what being joined to the Lord is, and who has been actually joined to Him, is one spirit with the Lord; how should not that being be one in a far greater and more divine degree, which was once united with the Logos of God?