For Society or Democracy or any political State or Community exists not for the sake of the individual nor should ever exist for the sake of the indi… - D. H. Lawrence

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For Society or Democracy or any political State or Community exists not for the sake of the individual nor should ever exist for the sake of the individual, but simply to establish the Average, in order to make living together possible: that is, to make proper facilities for every man's clothing, feeding, housing himself, working, sleeping, mating, playing, according to his necessity as a common unit, an average. Everything beyond that common necessity depends on himself alone.

English
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About D. H. Lawrence

David Herbert Lawrence (11 September 1885 – 2 March 1930) was an English novelist, poet, playwright, essayist, literary critic and painter who published as D. H. Lawrence. His collected works, among other things, represent an extended reflection upon the dehumanising effects of modernity and industrialisation. In them, some of the issues Lawrence explores are emotional health, vitality, spontaneity and instinct.

Also Known As

Birth Name: David Herbert Richards Lawrence
Native Name: David Herbert Lawrence
Alternative Names: Lawrence H. Davison D.H. Lawrence D. H. Lorenss D. G. Lourens D. H. David Herbert Lawrence
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What man most passionately wants is his living wholeness and his living unison, not his own isolate salvation of his "soul." Man wants his physical fulfillment first and foremost, since now, once and once only, he is in the flesh and potent. For man, the vast marvel is to be alive. For man, as for flower and beast and bird, the supreme triumph is to be most vividly, most perfectly alive. Whatever the unborn and the dead may know, they cannot know the beauty, the marvel of being alive in the flesh. The dead may look after the afterwards. But the magnificent here and now of life in the flesh is ours, and ours alone, and ours only for a time. We ought to dance with rapture that we should be alive and in the flesh, and part of the living, incarnate cosmos. I am part of the sun as my eye is part of me. That I am part of the earth my feet know perfectly, and my blood is part of the sea. My soul knows that I am part of the human race, my soul is an organic part of the great human soul, as my spirit is part of my nation. In my own very self, I am part of my family. There is nothing of me that is alone and absolute except my mind, and we shall find that the mind has no existence by itself, it is only the glitter of the sun on the surface of the waters.

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Something about the Germanic races is unalterable. White-skinned, elemental, and dangerous. Our civilisation has come from the fusion of the dark-eyed with the blue. The meeting and mixing and mingling of the two races has been the joy of our ages. And the Celt has been there, alien, but necessary as some chemical re-agent to the fusion. So the civilisation of Europe rose up. So these cathedrals and these thoughts. But now the Celt is the disintegrating agent. And the Latin and southern races are falling out of association with the northern races, the northern Germanic impulse is recoiling towards Tartary, the destructive vortex of Tartary. It is a fate; nobody now can alter it. It is a fate. The very blood changes. Within the last three years, the very constituency of the blood has changed, in European veins. But particularly in Germanic veins. At the same time, we have brought it about ourselves—by a Ruhr occupation, by an English nullity, and by a German false will. We have done it ourselves. But apparently it was not to be helped. Quos vult perdere Deus, dementat prius.

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