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" "The newswriter of Ranthambore reported the destruction of a temple in Parganah Bhagwant Garh. Gaj Singh Gor had repaired the temple and made some additions thereto.'...'Royal orders for the destruction of temples in Malpura Toda were received and the officers were assigned for this work.
Sri Ram Sharma (1900-1976) was a professor, historian and author. He taught history, politics and public administration at the Punjab, Bombay and Poona Universities for many years. He was a Fellow of the Royal Historical Society and a member of the Indian Historical Records Commission. He was also the Director of the Institute of Public Administration, Chandigarh and Principal of the D.A.V.College. At the time of his death, he was editing a volume on the 'Mughal Culture and Institutions' for the Comprehensive History of India being Published by Indian History Congress, and had almost finished his portion of the work. Historian Saiyid Athar Abbas Rizvi called his work The Religious Policy of the Mughal Emperors an useful and objective study.
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Bijai Singh and several other Hindus were reported to be carrying on public worship of idols in a temple in the neighbourhood of Ajmer. On 23 June, 1694, the governor of Ajmer was ordered to destroy the temple and stop the public celebration of idol worship there. In a.d. 1696-97 (1108 a.h.) orders were issued for the destruction of the major temples at Sorath in Gujarat.
Shah Jahan thus reverted to the practice of systematically desecrating the religious shrines of rebel chiefs and enemies. He also tried to enforce the Muslim injunction against new place of worship being built by non-believers. But it seems that his fury did not last long. Though in general terms some of the chroniclers of the reign remember the emperor as the destroyer of temples, no more specific cases find mention in the later part of his reign. Probably due to Dara’s increasing influence we find Shah Jahan reversing this policy. The prince presented a stone railing to the temple of Kesho Rai at Mathura. A letter written during the year a.d. 1643-44 (1053 a.h.) to Jai Singh, Raja of Jaipur, conceded to him full liberty to appoint the presiding priest at the temple of Brindaban built by Man Singh. Man Singh’s mother had died in Bengal and by a letter dated August, 1639, Shah Jahan granted two hundred digkas of land to be attached to her mausoleum in order to ensure its upkeep. The restoration of their temples to the Hindus of Gujarat, however, took place after 1647.
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Aurangzeb urged the appointment of an officer on special duty in order to destroy the Hindu temples in Maharashtra. He discovered that it was not possible for the labourers accompanying the royal army on the march to destroy all the temples during the short time at their disposal with the limited number of men available to them..