Sometimes, in his wild way of talking, he would say, that Gravity was an errant scoundrel, and he would add, — of the most dangerous kind too, — because a sly one; and that he verily believed, more honest, well-meaning people were bubbled out of their goods and money by it in one twelve-month, than by pocket-picking and shop-lifting in seven. In the naked temper which a merry heart discovered, he would say there was no danger, — but to itself: — whereas the very essence of gravity was design, and consequently deceit; — ’twas a taught trick to gain credit of the world for more sense and knowledge than a man was worth; and that, with all its pretensions, — it was no better, but often worse, than what a French wit had long ago defined it, — viz. A mysterious carriage of the body to cover the defects of the mind; — which definition of gravity, Yorick, with great imprudence, would say, deserved to be wrote in letters of gold.

'Twas the saying of [Georgias Leontinus apud Arist. Rhetor. lib. 3. cap. 18… which the Translator renders, Seria Risu, Risum Seriis discutere] an ancient sage that humour was the only test of gravity, and gravity of humour. For a subject which would not bear raillery was suspicious; and a jest which would not bear a serious examination was certainly false wit.

Humour is the only test of gravity, and gravity of humour. For a subject which would not bear raillery is suspicious; and a jest which would not bear a serious examination is certainly false wit.

Humor is the only test of gravity, and gravity of humor; for a subject which will not bear raillery is suspicious, and a jest which will not bear serious examination is false wit.

Another lawful use of the law is, to consult it as a rule and pattern by which to regulate our spirit and conversation. The grace of God, received by faith, will dispose us to obedience in general, but through remaining darkness and ignorance we are much at a loss as to particulars. We are therefore sent to the law, that we may learn how to walk worthy of God, who has called us to his kingdom and glory; and every precept has its proper place and use.

Honour is the mysticism of legality.

The goodness and greatness of a man do not justify us in accepting a belief upon the warrant of his authority, unless there are reasonable grounds for supposing that he knew the truth of what he was saying. And there can be no grounds for supposing that a man knows that which we, without ceasing to be men, could not be supposed to verify.

For truth itself does not have the privilege to be employed at any time and in every way; its use, noble as it is, has its circumscriptions and limits.

Truth seeth God, and Wisdom beholdeth God, and of these two cometh the third: that is, a holy marvellous delight in God; which is Love. Where Truth and Wisdom are verily, there is Love verily, coming of them both. And all of God's making: for He is endless sovereign Truth, endless sovereign Wisdom, endless sovereign Love, unmade; and man's Soul is a creature in God which hath the same properties made, and evermore it doeth that it was made for: it seeth God, it beholdeth God, and it loveth God. Whereof God enjoyeth in the creature; and the creature in God, endlessly marvelling. In which marvelling he seeth his God, his Lord, his Maker so high, so great, and so good, in comparison with him that is made, that scarcely the creature seemeth ought to the self. But the clarity and the clearness of Truth and Wisdom maketh him to see and to bear witness that he is made for Love, in which God endlessly keepeth him.

To that intent; but yet let Truth be free
To make her sallies upon thee and me,
Which way it pleases God. For who knows how,
Better than he that taught us first to Plow,
To guide our Mind and Pens for his Design? And he makes base things usher in Divine.

Time is the great legalizer, even in the field of morals.

Truth is "Mormonism." God is the author of it.

Truth means the fulfilment of our self; and moral law means following the law of our being. Truth is the beginning and end (the substance) of material existence. Without truth there is no material existence. It is for this reason that the moral man values truth.
Truth is not only the fulfilment of our own being; it is that by which things outside of us have an existence. The fulfilment of our being is moral sense. The fulfilment of the nature of things outside of us is intellect. These, moral sense and intellect, are the powers or faculties of our being. They combine the inner or subjective and outer or objective use of the power of the mind. Therefore, with truth, everything done is right.

His smile is sweetened by his gravity.