This statement is patently absurd in the face of the evidence of the Acts itself. Mylapore has never been “a desert country” as Mazdai’s land is desc… - Ishwar Sharan

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This statement is patently absurd in the face of the evidence of the Acts itself. Mylapore has never been “a desert country” as Mazdai’s land is described in the Acts – his city is not described at all – and has never had a Zoroastrian king or a mountain with an ancient royal sepulchre in it. Mylapore has always been known as a Hindu pilgrimage town and busy port, with jasmine gardens, jungles, peacocks and lush coconut groves.

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About Ishwar Sharan

Ishwar Sharan, also known as Swami Devananda Saraswati, is a Canadian author and convert to Hinduism.

Also Known As

Alternative Names: I. Sharan,Swami Devananda Saraswati,
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The same could be said of the testimony of the second and third century Clement and Origen, and fourth century Eusebius, but the difference is that their earlier date and closeness to the alleged events and its first traditions – which are not recorded in a stylized religious fiction like the Acts – give them more credibility. They, too, had knowledge of the Acts and Teaching but chose to ignore them and declare that St. Thomas went to Parthia. Eusebius, who had done research at Edessa for his Ecclesiastical History but lived at Caesarea Maritima in Palestine, the port from which St. Thomas would have had to embark for India (unless he used the Gulf of Aqaba port of Eilat or the Egyptian ports of Elim or Berenice), certainly knew both traditions thoroughly and is a principal witness. Moreover he held unorthodox religious views and would have been sympathetic to the Christian theosophy expounded in the Acts. Yet he states that St. Thomas went from Jerusalem by land to proselytise the Parthians. This supports the tradition that St. Thomas went to Edessa to meet his disciple Addai, whom he had sent earlier to meet the Abgar – the same Edessa that would later honour him with a book, a mummy, a tomb, and a cult.

And finally there is Luz Church, the first church the Portuguese would build in Mylapore and possibly the oldest standing Portuguese church on the Tamil coastline. It, too, is built on temple ruins, according to Archaeological Survey of India records, and was raised in 1516 by the Franciscan missionary priest Pedro da Atongia. The Catholic fortnightly Madras Musings says, "But with the Portuguese only occasional visitors to this coast from 1509 and settlers only from 1522, the dates on the stone plaque and above the church's entrance seem more likely the date of the establishment of a shrine in the 'grove of Thomas' than the date of the surviving building." Yes, indeed – but the "grove of Thomas" once contained a "pool of Vishnu". What happened to it in 1516?

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San Thome Cathedral and Bishop’s House have been renovated and rebuilt many times over in the last hundred and fifty years, and there is a quiet effort being made by Church authorities to hide the evidence of destroyed Hindu, Jain and Buddhist 54 religious buildings that once occupied this sacred stretch of Mylapore seafront. The clean-up coincides with the work of resurrecting the communal Brahmin-killed- Thomas fable that was first propagated by the Portuguese – Marco Polo cannot be blamed for this story; his St. Thomas was accidentally killed by a pariah hunting peacocks.

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