The permanent temptation of life is to confuse dreams with reality. The permanent defeat of life comes when dreams are surrendered to reality. - James A. Michener

One of the most expensive commodities a nation can have is a cheap labor force. From this a host of consequences leaped forth as inevitable. — If you get labor for almost nothing, you have no incentive to buy expensive tools and the quality of your product will lag behind that of nations who do use the best tools on the market. — If you keep your labor occupied on menial tasks that are best suited to machines, your work force never develops those skills that would earn you more income. — If you employ ten to do the work of one, none of the ten will work to maximum efficiency because each will realize that what he or she does isn’t significant. — If you don’t pay your labor good wages, how can they ever afford to buy what you make? You limit your potential market by 50 percent at least, and if every employer in the region pays the same low wages, your market can vanish altogether. — A nation’s wealth is generated when the money from wages is quickly spread around because this causes more goods to be produced, and real wealth consists in the making and interchange of goods.
And then I made the discovery: ‘Ricardo was wrong. There is no fixed quantum of money in the world, or in any nation. The rich man doesn’t suffer deprivation when labor gets a bigger share, for that larger amount means a bigger total for him.’” — Chapter VII, “Ideas”, page 257-258

About a billion years ago, long before the continents had separated to define the ancient oceans, or their own outlines had been determined, a small protuberance jutted out from the northwest corner of what would later become North America.

[Very rich people] with brains make a great effort to hold on to every penny they have while preaching to the general population that freedom and dignity and patriotism are possible only under their protection; in this way they elicit the support of the very people they hold in subjection.