To what absurdities of presumption the anthropocentric conception has paved the way is evident from the belief, once universally entertained, that th… - Edward Payson Evans

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To what absurdities of presumption the anthropocentric conception has paved the way is evident from the belief, once universally entertained, that the sun, moon, and stars were placed in the firmament with express reference to man, and exerted a benign or baleful influence upon his destiny from the cradle to the grave.

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About Edward Payson Evans

(December 8, 1831 – March 6, 1917) was an American scholar, linguist, and educator. He wrote on philology, literature, ethics, and the relationship between humans and animals. He studied and taught in both the United States and Europe, with a focus on German literature and oriental languages. Among his publications are Evolutional Ethics and Animal Psychology (1897), which addressed the ethical implications of evolutionary theory, and The Criminal Prosecution and Capital Punishment of Animals (1906), a historical account of animal trials in Europe.

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Alternative Names: E. P. Evans Edward P. Evans
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The ethical corollaries to Darwin's doctrine of the origin of species and to his theory of development through descent under the modifying influences of environment and natural selection have already passed these bounds of beneficence not only by demanding the mitigation of cruelty to slaves, but also by the abolition of slavery, and not only by inculcating the kind treatment of animals by individuals, but also by asserting the principle of animals' rights and the necessity of vindicating them by imposing judicial punishments for their violation.

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Perhaps, with the introduction of more rational views of cosmogony and anthropology, and broader and more generous principles of psychology into our elementary text-books, through the union of a sounder physics with a larger metaphysics, our children's children may finally learn that there are inalienable animal as well as human rights, and that, in respect to the ties of moral obligation and the claims to kind and just treatment which they imply, not only "all nations of men," as Paul affirmed on Mar's Hill, but, as the Indian sage declared, "all living creatures are of one blood."

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