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" "If we read the 13th chapter of Matthew with open eyes we find that Jesus' disciples were deeply puzzled as to why he spoke to the curious crowds in these word pictures, with such deeply hidden meanings. So they put the question to Jesus. He replied: This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. But He was planting the good seed deep in their lives to ponder upon, so that hopefully some time it would sprout, grow, and as He suggested bring forth grain, some a hundred fold, some sixty, some thirty.... But to His disciples Jesus said: Blessed are your eyes, for they see, and your ears, for they hear. As you and I read the Bible let us ask ourselves: How acute is our esoteric vision and hearing? Geoffrey Hodson, a theosophical writer, in his book The Hidden Wisdom in the Holy Bible, Vol. I, gives us excellent clues to the symbolic meanings of the Bible. One of his suggestions is that we look at many biblical passages not for historical information, but that we consider them as happenings within our lives...
Howard Ray Carey (c. 1903-1989) was an author, healer, mystic, Methodist minister, & philosopher, familiar with the esoteric teachings of Alice Bailey and the emergence of the World Teacher.
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Is the second coming of the Christ, or His reappearance, about to take place? Is He already here, in physical form, and soon to appear on international television, as some affirm?... Many of these messages predict that He is coming to blast most of humanity, all but an elect few, with dismay, doom and destruction. But fortunately there is also a far different kind of message coming to us ---- one of hope and joy, of goodwill, and peace. Certainly His coming in Palestine at the beginning of our era was heralded with glad tidings of joy and peace, by the heavenly host of angels, as recorded in the gospel of Luke. And we read that the father of John the Baptist looked to His coming, When the day shall dawn upon us from on high, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace. (Luke 1:78-9)
This emphasis on sharing, justice, brotherhood, and love is like a powerful refrain, running through His appeal to us, and pointing up another facet of our unique opportunity, another facet of the diamond of our joy, as we begin now to share, and to make known His requirements of sharing, justice, brotherhood and love.
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To begin with, let me state briefly where I was 35 years ago as an almost typical Methodist minister. Then I will try to outline some of the experiences which kept nudging me on toward where I am today. Back then, at 48 years of age, I was doing what I thought I could to promote world peace and human brotherhood. For example, I worked hard to bring about racial integration in the churches I served as pastor... in the early days of church integration, when some Methodist church members thought it their duty to petition their bishop, seeking to get rid of such a radical pastor... But I did not consider myself radical, even on social issues, just not as cautious as some.