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" "[T]he current trans movement is doctrinaire, uncompromising. Led by mainly older trans-women — ie born men — it won’t acknowledge women's rights or feelings. It fights for two principles. First, "self-definition": a person is the gender they "feel" inside, so a trans-woman "is" a woman even without physical change or while retaining male genitalia. Second, "affirmation": everyone must acknowledge this inner gender identity. Hence the right to waltz into women’s private spaces is sacrosanct.
Janice Turner (born 8 April 1964) is a British journalist, and a columnist and feature writer for The Times of London. Turner is an advocate of gender-critical feminism.
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True, different views on the surge in female-to-male transition were reported brilliantly last week by the Timess Janice Turner, one of the strikingly few women willing, in the face of concerted abuse, publicly to examine complex social and medical changes the authorities seem disinclined to explore. That such women are frequently and correctly described as "brave", for all the world as if they were war correspondents, only underlines the extent to which conventionally abhorrent exhibitions of bullying and hate-speech have been allowed to flourish here – with some of our most trusted adults leading by example.
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In her book Material Girls, Stock asserts that although a person’s professed "gender identity" should be respected, biological sex is immutable and, in some circumstances — prisons, rape counselling, sports — must take precedence to protect women’s rights. This mainstream opinion is protected under the 2010 Equality Act. Yet her persecutors believe trans people literally change sex. They believe that in granting her academic freedom, the university fails to be trans inclusive. "We are not up for debate," they say.
That such unscientific, magical thinking has become sacrosanct is calamitous for academics, especially feminist scholars who study how women are historically oppressed via their reproductive role. An Edinburgh lecturer in gender and education tells me she offered students both LGBTQ and feminist reading materials. "As with any subject, I tell them to examine all sides, to think, talk, then form a considered view." For this she was reported to the staff Pride network, which solicits student complaints, and then quietly dropped from lecturing on gender.
Across British campuses women academics — and it is always women — face threats, witch-hunts and lost livelihoods for holding gender critical views.