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How beautiful, then, the marriage of two Christians, two who are one in home, one in desire, one in the way of life they follow, one in the religion … - Tertullian
" "How beautiful, then, the marriage of two Christians, two who are one in home, one in desire, one in the way of life they follow, one in the religion they practice . . . Nothing divides them either in flesh or in spirit . . . They pray together, they worship together, they fast together; instructing one another, encouraging one another, strengthening one another. Side by side they visit God's church and partake God's banquet, side by side they face difficulties and persecution, share their consolations. They have no secrets from one another; they never shun each other's company; they never bring sorrow to each other's hearts . . . Seeing this Christ rejoices. To such as these He gives His peace. Where there are two together, there also He is present.
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About Tertullian
Quintus Septimius Florens Tertullianus (c. 155 – c. 240) was a theologian in the early Christian church, known for his powerful denunciations of many influences he considered heretical, including the widespread admiration of pagan philosophers and Gnostic ideas. Later in life Tertullian defended Montanism, a belief that was later declared heretical.
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Quintus Septimius Florens Tertullianus
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Additional quotes by Tertullian
Examine then, and see if He be not the dispenser of kingdoms, who is Lord at once of the world which is ruled, and of man himself who rules; if He have not ordained the changes of dynasties, with their appointed seasons, who was before all time, and made the world a body of times; if the rise and the fall of states are not the work of Him, under whose sovereignty the human race once existed without states at all.
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If they do not wish that the Son be considered second to the Father, lest being second he cause it to be said that there are two gods, we have also showed that two gods are related in Scripture, and two lords. And yet, let them not be scandalized by this – we give a reason why there are not said to be two gods nor lords but rather two as a Father and a Son. And this not from separation of substance but from disposition, since we pronounce the Son undivided and unseparated from the Father, other not in status but in grade, who although he is said to be God when mentioned by himself, does not therefore make two gods but one, by the fact that he is also entitled to be called God from the unity of the Father.
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