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" "Values – ethical, epistemological, aesthetic – figure in the contests over the field, but they do not define it. Intellectuals are judged not by their morals, but by the quality of their ideas, which are rarely reducible to simple verdicts of truth or falsity, if only because banalities are by definition accurate.
Francis Rory Peregrine Anderson (born September 1938, London) is a British historian and political essayist. A specialist in intellectual history, he is often identified with the post-1956 Western Marxism of the New Left.
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For Rawls simultaneously appeals to the natural outlook of a democratic society to found his conception of the person, and to his conception of the person to found the basic structure of a democratic society. The warrant of the doctrine of two moral powers is that it ‘suits’ a society in which justice is conceived as fairness; and the warrant of justice as fairness, with its schedule of fundamental principles and primary goods, is that it ‘protects’ the exercise of the two moral powers. The attenuated idea of a person is the theoretical plinth of a desirable constitution, determining what count as primary goods ‘in advance’ of any further requirements of social life – yet is also no more than an ideological reflex of the culture it is supposed to generate. In a vicious circle, public arrangements are deduced from personal capacities defined as adapted to public arrangements.
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Welcoming Hegel’s idea of reconciliation as akin to his own enterprise of public reason, Rawls drew the line at his vision of the international realm as a domain of violence and anarchy, in which contention between sovereign states was bound to be regulated by war. Habermas’s gesture enlisted Hegel, on the contrary, as a patron of cosmopolitan peace. The first could not square his Law of Peoples with the lawlessness of Hegel’s states, the second could only enrol Hegel for pacific progress by turning him philosophically inside out. Bobbio, by contrast, could take the measure of Hegel’s conception of world history, as a ruthless march of great powers in which successive might founds overarching right, and invoke it in all logic to justify his approval of American imperial violence. Law was born of force, and the maxim of the conqueror – prior in tempore, potior in jure– still held.