Such, then, was the God of the worldly-minded, who would be grateful that he had organized the things of this world so that everything was in accorda… - Bernard Groethuysen

The bourgeois, for his part, possessed neither of the inordinate ambitions of the great nor of the patience of the poor, would seem to have to remain ignorant both of the sins of whose who exalted themselves and of the merits of those who humbled themselves. Bossuet, speaking of this world, complains that the "license of great fortunes exceeds all bounds." This, he says, leads to "those prevailing sins which are not satisfied to be tolerated, or even excused, but which seek even to be applauded."

“They want to find an imaginary mean between cupidity and charity,” says Arnaud, “as though our love could end and rest in any object other than God, this being charity, or in the creature, this being cupidity.” In this “imaginary mean” the new man had now established himself, and spent the greater part of his life; it was his spiritual homeland on earth. There he created habits for himself and made laws; he felt at ease and found ways of being virtuous and useful to his neighbors. God would not be angry with him for acting according to his own rules. Thus the worldly man was able to live perfectly well without thinking of a God who had formerly wanted everything done for his sake alone.

The new man, wishing to enjoy his independence, needed a God with limited powers, a God whose authority was regulated by fundamental laws, so that the sinner, when summoned before the throne of the last judgment, might plead his cause, documents in hand.