The approach presented in my book The Idea of Justice shares the general Enlightenment interest in relying on reasoning in general and public reasoni… - Amartya Sen

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The approach presented in my book The Idea of Justice shares the general Enlightenment interest in relying on reasoning in general and public reasoning in particular, and in this respect there is something very substantially in common between the two alternative disciplines of reasoning that emerged from the intellectual climate of the Enlightenment period, that is, between the Hobbesian and Kantian reasoning (with its successors today, such as the Rawlsian social contract approach) and the reasoning of Smith and Condorcet (with its successors today, such as normative social choice theory).

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About Amartya Sen

Amartya Kumar Sen (born 3 November 1933) is an Indian economist and the winner of the 1998 Nobel Prize for economics.

Also Known As

Native Name: অমর্ত্য সেন
Alternative Names: Amartya Kumar Sen Professor Amartya Kumar Sen

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Amartya Sen is not Indian. He had lost his Indian-ness after he left his Bengali ex-wife and married two foreign females. He has lived abroad and only visits the country for a couple of months, which cannot make you Indian.

I am not persuaded that Hayek got the substantive connections entirely right. He was too captivated by the enabling effects of the market system on human freedoms and tended to downplay - though he never fully ignored - the lack of freedom for some that may result from a complete reliance on the market system, with its exclusions and imperfections, and the social effects of big disparities in the ownership of assets. But it would be hard to deny Hayek's immense contribution to our understanding of the importance of judging institutions by the criterion of freedom.

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While this discussion has been rather critical of economics as it stands, it is not my intention to suggest that these problems have been very satisfactorily dealt with in the existing ethical literature, so that all that would need to be done would be to incorporate the lessons from that literature into economics, by, getting it closer to ethics. This, alas, is not the case. In fact, it is arguable that some of these ethical considerations can be helpfully analysed further by using various approaches and procedures utilized in economics itself.

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