Fact being that the Malabar Manual was first published just eight years after the 1876-78 famine, the statement that post the 1727 famine there was n… - William Logan

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Fact being that the Malabar Manual was first published just eight years after the 1876-78 famine, the statement that post the 1727 famine there was no record of any famine in Malabar is more of a deliberate attempt on the part of Logan to conceal the truth.

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About William Logan

William Logan (1841–1914) was a Scottish officer of the Madras Civil Service under the British Government. Before his appointment as Collector of Malabar, he had served in the area for about twenty years in the capacity of Magistrate and Judge. He was conversant in Malayalam, Tamil and Telugu. He is remembered for his 1887 guide to the Malabar District, popularly known as the Malabar Manual.

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Additional quotes by William Logan

So far as the history of Malabar region is concerned, the most dependable book for basic historical facts is definitely the Malabar Manual written by William Logan. Serving in various administrative positions including that of a Collector for 20 years upto 1886, he had gone through and extensively researched a variety of documents for preparing his well-acclaimed book. The present edition has been scrutinized, edited and published by the reputed Muslim historian, Dr. C.K. Kareem, with the support of Cochin and Kerala universities. Therefore, the authenticity of its contents cannot be doubted.

Now, let us turn to the facts of history, compiled and presented in Malabar Manual of William Logan published over a hundred years ago. William Logan was Collector of Malabar and worked in various capacities for over twenty years in Kerala, before 1886. The highly acclaimed Malabar Manual was the result of his strenuous research and study of various official records, oral history, and legends of Kerala.

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Like tho Pandava brothers, as they proudly point out, tho Kanisans used formerly to have one wife in common among several brothers, and this custom is still observed by some of them. Their custom of inheritance is consequently from father to son, and the son performs the funeral ceremonies. But in all other respects their marriage and death ceremonies seem to Have a Marumakkathayam origin.

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