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" "The grate had been removed from the wide overwhelming fireplace to make way for a fire of wood, in the midst of which was an enormous log glowing and blazing, and sending forth a vast volume of light and heat: this, I understood, was the Yule-clog, which the squire was particular in having brought in and illumined on a Christmas Eve, according to ancient custom.* * The Yule-clog is a great log of wood, sometimes the root
of a tree, brought into the house with great ceremony on
Christmas Eve, laid in the fireplace, and lighted with the
brand of last year's clog. While it lasted there was great
drinking, singing, and telling of tales. Sometimes it was
accompanied by Christmas candles; but in the cottages the
only light was from the ruddy blaze of the great wood fire.
The Yule-clog was to burn all night; if it went out, it was
considered a sign of ill luck.
Washington Irving (3 April 1783 – 28 November 1859) was an American short story writer, essayist, biographer, historian, and diplomat of the early 19th century.
Biography information from Wikiquote
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Con tal disposición y determinación, ¡qué país es éste para el viajero, donde la más mísera posada está tan llena de aventuras como un castillo encantado y cada comida es en sí un logro! ¡Que se quejen otros de la falta de buenos caminos y hoteles suntuosos y de todas las complicadas comodidades de un país culto y civilizado en la mansedumbre y el lugar común, pero a mí que me den el trepar por las ásperas montañas, el andar por ahí errante y las costumbres medio salvajes, pero francas y hospitalarias, que le dan un sabor tan exquisito a la querida, vieja y romántica España!
But a wide sea voyage severs us at once. It makes us conscious of being cast loose from the secure anchorage of settled life, and sent adrift upon a doubtful world. It interposes a gulf, not merely imaginary, but real, between us and our homes — a gulf, subject to tempest, and fear, and uncertainty, rendering distance palpable, and return precarious.
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And here I would note the great benefit of party distinctions in saving the people at large the trouble of thinking. Hesiod divides mankind into three classes — those who think for themselves, those who think as others think, and those who do not think at all. The second class comprises the great mass of society; for most people require a set creed and a file-leader. Hence the origin of party, which means a large body of people, some few of whom think, and all the rest talk. The former take the lead and discipline the latter, prescribing what they must say, what they must approve, what they must hoot at, whom they must support, but, above all, whom they must hate; for no one can be a right good partisan who is not a thoroughgoing hater.