An irresistible cycle seemed to operate, repeating patterns of the ancient world where civil strife and war brought disaster... I surmised that patte… - William Hardy McNeill

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An irresistible cycle seemed to operate, repeating patterns of the ancient world where civil strife and war brought disaster... I surmised that patterned and predictable changes were in turn rooted in the very nature of civilization—the ineluctable breaker of custom and eroder of moral codes, and itself a product and expression of rapid technological and social change.

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About William Hardy McNeill

William Hardy McNeill (October 31, 1917 – July 8, 2016) was a Canadian-American historian and author, particularly noted for his writings on Western civilization. He was Professor Emeritus of History at the University of Chicago where he taught from 1947.

Also Known As

Alternative Names: William McNeill William H. McNeill W. H. McNeill
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My principles require me merely to invite you to agree, while expecting the contrary. Missionaries do not make converts with such a message: millions are not mobilized by such tepid phrases. That is why the merely intellectual compulsion to regard human diversity and flux is unlikely to prevail against simpler systems of misunderstanding truly capable of altering the world in which we live.

I came away from the two science surveys superficially acquainted with what was already a rather old-fashioned version of contemporary natural science. Relativity and quantum mechanics were mentioned... but not explained; the stars were still eternal; and both subatomic particles and biochemistry were discreetly omitted. ...The two courses persuaded me that, in some sense, I understood the natural world. The illusion endured, for later in life... I tagged along by reading popular accounts, believing that the natural world out there was somehow within my reach, even without the mathematics that made quantum mechanics so mysteriously plausible.

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Like Christianity, Buddhism explained suffering. In forms that established themselves in China, Buddhism offered the same sort of comfort to bereaved survivors and victims of violence or of disease as Christian faith did in the Roman world. Buddhism of course originated in India, where disease incidence was probably always very high as compared with civilizations based in cooler climates; Christianity, too, took shape in the urban environments of Jerusalem, Antioch, and Alexandria where the incidence of infectious disease was certainly very high as compared to conditions in cooler and less crowded places. From their inception, therefore, both faiths had to deal with sudden death by disease as one of the conspicuous facts of human life. Consequently, it is not altogether surprising that both religions taught that death was a release from pain, and a blessed avenue of entry upon a delightful afterlife where loved ones would be reunited, and earthly injustices and pains amply compensated for.

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