Condemning the denial of the atrocities committed by the Moplahs on the Hindus and Christians of Malabar, the following resolution was passed in Febr… - C. Sankaran Nair

Gentlemen, I have just stated it as a necessary condition of the Hindu– Muslim compromise that the third party, the English, should not be allowed to step in between us. Otherwise, all our affairs will fall into disorder. Its best example is before you in the shape of the Mopla incident. You are probably aware that Hindu India has an open and direct complaint against the Moplas, and an indirect complaint against all of us, that the Moplas are plundering and spoiling their innocent Hindu neighbours; but possibly you are not aware that the Moplas justify their action on the ground that, at such a critical juncture, when they are engaged in a war against the English, their neighbours not only do not help them or observe neutrality, but aid and assist the English in every possible way. They can, no doubt, contend that, while they are fighting a defensive war for the sake of their religion and have left their homes, property and belongings, and taken refuge in hills and jungles, it is unfair to characterize as plunder their commandeering of money, provisions and other necessaries for their troops from the English or their supporters. Both are right in their complaints; but so far as my investigation goes, the cause of this mutual recrimination can be traced to the interference of the third party. It happens thus: whenever any English detachment suddenly appears in a locality and kills or captures the Mopla inhabitants of the place, rumour somehow spreads in the neighbourhood that the Hindu inhabitants of the place had invited the English army for their protection, with the result that after the departure of the English troops, the neighbouring Moplas do not hesitate to retaliate, and consider the money and other belongings of the Hindus as lawful spoils of war taken from those who have aided and abetted the enemy. Where no such events have occurred, the Moplas and Hindus even now live peacefully side by side; Moplas do not commit any excesses against the Hindus, while the Hindus do not hesitate in helping the Moplas to the best of their ability.

Truth is infinitely of more paramount importance than Hindu–Muslim unity or Swaraj, and therefore, we tell the Maulana Sahib and his co- religionists and India’s revered leader Mahatma Gandhi—if he too is unaware of the events here—that atrocities committed by the Moplahs on the Hindus are unfortunately too true and that there is nothing in the deeds of Moplah rebels which a true non-violent non-co-operator can congratulate them for. What is it for which they deserve congratulation? Their wanton and unprovoked attack on the Hindus, the all but wholesale looting at their houses in Ernad, and parts of Valluvanad, Ponnani, and Calicut Taliques; the forcible conversion of Hindus in a few places in the beginning of the rebellion and the wholesale conversion of those who stick to their homes in its later stages, the brutal murder of inoffensive Hindus, men, women, and children in cold blood, without the slightest reason except that they are ‘Kaffirs’ or belong to the same race as the Policemen, who insulted their Tangals or entered their Mosques, the desecration and burning of Hindu Temples, the outrage on Hindu women and their forcible conversion and marriage by Moplahs; do these and similar atrocities proved beyond the shadow of a doubt by the statements recorded by us from the actual sufferers who have survived, deserve any congratulation? On the other hand should they not call forth the strongest condemnation from all right- minded men and more especially from a representative body of Mohamedans like the Khilafat Conference pledged to non-violence under all provocation? Did the Moplahs, who committed such atrocities, sacrifice their lives in the cause of their religion?

For sheer brutality on woman, I do not remember anything in history to match the Malabar rebellion.