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The climax was reached when the same Marxist professors started explaining away Islamic iconoclasm in terms of what they described as Hindu destructi… - Pushyamitra Shunga
" "The climax was reached when the same Marxist professors started explaining away Islamic iconoclasm in terms of what they described as Hindu destruction of Buddhist and Jain places of worship. They have never been able to cite more than half-a-dozen cases of doubtful veracity. A few passages in Sanskrit literature coupled with speculations about some archaeological sites have sufficed for floating the story, sold ad nauseam in the popular press, that Hindus destroyed Buddhist and Jain temples on a large scale. Half-a-dozen have become thousands and then hundreds of thousands in the frenzied imagination suffering from a deep-seated anti-Hindu animus. ... And these “facts” have been presented with a large dose of suppressio veri suggestio falsi.... A very late Buddhist book from Sri Lanka accuses Pushyamitra Sunga, a second century B.C. king, of offering prizes to those who brought to him heads of Buddhist monks. This single reference has sufficed for presenting Pushyamitra as the harbinger of a “Brahmanical reaction” which “culminated in the age of the Guptas.” The fact that the famous Buddhist stupas and monasteries at Bharhut and Sanchi were built and thrived under the very nose of Pushyamitra is never mentioned. Nor is the fact that the Gupta kings and queens built and endowed many Buddhist monasteries at Bodh Gaya, Nalanda and Sarnath among many other places. (...)
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About Pushyamitra Shunga
Pushyamitra Shunga (c. 185 – c. 149 BCE) was the founder and first ruler of the Shunga Empire which he established by rebelling against Maurya Empire. He was a follower of Hinduism and is known for reestablishing orthodox Hindu rule in North India. He married a princess named Devamala and got a son, Agnimitra from her.
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Pusyamitra Sunga
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Additional quotes by Pushyamitra Shunga
One of the diversionary tactics employed by the “eminent historians” in order to shield Islamic iconoclasm from the public eye is to allege that Hinduism itself is the guilty religion, viz. of persecuting minority religions such as Buddhism. So much is this accusation now taken for granted, that any attempt to stick to the historical record fills the secularists with exasperation at such Hindu fanatical blindness... While Hinduism has received from Islam nothing but murder and destruction, Buddhism owes a lot to Hinduism. Apart from its very existence, it has received from Hinduism toleration, alms by Hindu laymen, sons and daughters of Hindus to fill its monasteries and nunneries, land grants and funding by Hindu rulers, protection by Hindu rulers against lawlessness and against the Islamic invaders between the mid-7th and the late 12th century... This non-contemporary story (which surfaces more than three centuries after the alleged facts) about Pushyamitra’s offering money for the heads of Buddhist monks is rendered improbable by external evidence: the well-attested historical fact that he allowed and patronized the construction of monasteries and Buddhist universities in his domains, as well as the still-extant stupa of Sanchi. ... At any rate, the striking fact, so far not mentioned in the Pushyamitra controversy, is that the main line of the narrative making the allegation against Pushyamitra is a carbon copy of the... account of Ashoka’s own offer to pay for every head of a monk from a rivalling sect.
The two best-known cases, involving Pushyamitra Shunga and Shashank, cannot withstand historical criticism. The non-contemporary story (which surfaces more than three centuries after the facts) about Pushyamitra's offering money for the heads of monks is rendered improbable by firm historical facts of his allowing and patronizing monasteries and Buddhist universities in his domains.
Vibhasa, another 2nd century text, states that Pushyamitra burned Buddhist scriptures, killed Buddhist monks, and destroyed 500 monasteries in and around Kashmir. In this campaign, he was supported by yakshas, kumbhandas, and other demons. However, when he reached the Bodhi tree, the deity of that tree took the form of a beautiful woman and killed him.Shariputrapariprichha, translated into Chinese between 317 and 420 CE also mentions this legend, but this particular version is more detailed, and describes eastern India (not Kashmir) as the center of Pushyamitra's anti-Buddhist campaign.
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