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" "The Latin language is no longer read widely, and so we have lost sight of the old distinction between the real Terra Australis or Australia on the one hand, and the unknown continent called Terra Australis Incognita on the other. That distinction, however, was real to scientists and geographers living in the eighteenth century. They knew of one southern continent, now known as Australia, but then called New Holland by the Dutch and even by the English. But somewhere, out in the vastness of the Pacific Ocean, lay another and richer continent, which, they believed, was waiting to be found.
Geoffrey Norman Blainey, AC, FAHA, FASSA (born 11 March 1930) is a prominent Australian historian, academic, philanthropist and commentator with a wide international audience. He is noted for having written authoritative texts on the economic and social history of Australia, including The Tyranny of Distance.
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The argument by white and black Australians that the events of 1788 are primarily to blame for the plight of many Aborigines is far too negative. The solutions which have been proposed - massive land rights, white confessions of guilt and the granting of hereditary privileges to Aborigines - essentially look backwards. Moreover, the solutions are based on a version of history which is much less valid than its exponents believe.
One Australian tradition is to cut down the elite and the successful. It had its roots in the era of convicts who naturally opposed those in authority. This levelling or egalitarian tradition continued to flourish on the goldfields in the 1850s when the unusual mining laws gave everyone an opportunity to find gold, and the tradition was accentuated around 1900 by the rising trade unions. The attitude was one of the spurs to Australian democracy.
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The ethnic composition of the population - and the particular mixture of nationalities, languages and cultures - is a matter of importance to all nations. The selection of immigrants should not be seen primarily as a test of which nationalities are best. It is more important to select immigrants with an eye to the collective effect on the nation. An immigration policy is not a symbol, a banner, of a nation's attitude to other peoples or races; and to reject potential immigrants is in no way to doubt the worthiness of their nationality or culture.