I was born a Hindu because I had no control over this, but I shall not die a Hindu. - B. R. Ambedkar

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I was born a Hindu because I had no control over this, but I shall not die a Hindu.

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About B. R. Ambedkar

Bhimrao Ramji Ambedkar (April 14, 1891 – December 6, 1956), an Indian polymath: jurist, economist, politician, and writer. He pioneered revival of Buddhism in India and inspired the modern Buddhist movement. He was independent India's first law minister, and the major architect of the Constitution of India.

Also Known As

Birth Name: Bhīvā Rāmjī Sakpāḷ
Native Name: Bhimrao Ramji Ambedkar भीमराव रामजी आंबेडकर
Alternative Names: Bhimrao Ambedkar Babasaheb Ambedkar Babasaheb Ambedkar Bhimrao R. Ambedkar B.R. Ambedkar B R Ambedkar Baba Saheb Bhim Rao Ambedkar Dr BR Ambedkar Dr. Babasaheb Ambedkar Dr. B. R. Ambedkar Dr. Bhimrao Ambedkar Dr. Bhimrao Ramji Ambedkar BR Ambedkar Babasaheb Bhimrao Ambedkar Baba Saheb
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Additional quotes by B. R. Ambedkar

In every country the intellectual class is the most influential class. This is the class which can foresee, advise and lead. In no country does the mass of the people live the life for intelligent thought and action. It is largely imitative and follows the intellectual class. There is no exaggeration in saying that the entire destination of the country depends upon its intellectual class. If the intellectual class is honest and independent, it can be trusted to take the initiative and give a proper lead when a crisis arises. It is true that the intellect by itself is no virtue. It is only a means and the use of a means depends upon the ends which an intellectual person pursues. An intellectual man can be a good man but he may easily be a rogue. Similarly an intellectual class may be a band of high-souled persons, ready to help, ready to emancipate erring humanity or it may easily be a gang of crooks or a body of advocates of narrow clique from which it draws its support.

Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self.

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But I always say that as I met Mr Gandhi in the capacity of an opponent I have a feeling that I know him better than most other people, because he had opened his real fangs to me, I could see the inside of the man, you see while others who generally went there as devotees, saw nothing of him, except the external appearance, which he had put as Mahatma. But I saw him in his human capacity, the bare men in him, and so I say that I understand him better than most of the people who have associated themselves with him, you can say.

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