It is clear, from his complete dependence on abuse, innuendo, misleading statements and lies in his “review article”, that Witzel has no logical argu… - Shrikant G. Talageri

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It is clear, from his complete dependence on abuse, innuendo, misleading statements and lies in his “review article”, that Witzel has no logical argument to offer against my theory, analysis and conclusions. .... Far from launching a crusade against 19th century colonialism (Witzel’s review article is a typical specimen of how a crusading article sounds), I in fact point out at some length why I cannot subscribe to any view which holds the 19th century “colonial” scholars more than superficially guilty for the AIT or its present-day ramifications.

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About Shrikant G. Talageri

Shrikant Talageri, born in 1958, was educated in Mumbai where he lives and works. He has devoted several years, and much to study, to the theory of an Aryan invasion of India, and interpreted the Vedas with the help of the internal chronology of Rig vedic Rishes within Rig Veda with the help of genealogical records Anukramanis.

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How does Witzel get a chronological order so completely different from our own (which is VI, III, VII, IV, II, V, VIII)?.. The answer is very simple: although Witzel postulates the establishment of a chronological grid “on the strength of a few pedigrees of chiefs and poets available from the hymns,” he does not establish any such grid.

“The evidence of the Avestan meters confirms to the hilt the conclusions compelled by the evidence of the Avestan names: namely, (...) that the Early and Middle Books of the Rigveda precede the period of composition of the Avesta”. (Talageri 2009:80)

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Sergent’s last thrust represents the unkindest cut in this whole smear campaign. It is not we who have avoided debate. It is these Western scholars who have chosen to conduct a spit-and-run campaign from a safe distance, while restricting their criticism of our theory (elaborated by us in our earlier book) to name-calling and label-sticking rather than to demolition of our arguments.

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