85. (…) I am therefore surprised when claims are made over and over again that the winning of freedom was due to Gandhiji. My own view is that consta… - Nathuram Godse

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85. (…) I am therefore surprised when claims are made over and over again that the winning of freedom was due to Gandhiji. My own view is that constant pandering to the Muslim League was not the way to winning freedom. It only created a Frankenstein (…) permanently stationing a hostile, censorious, unfriendly and aggressive neighbour on what was once Indian territory. About the winning of Swaraj or freedom, I maintain that the Mahatma's contribution was negligible. But I am prepared to give him a place as a sincere patriot. '85 (continued). In my opinion, S.C. Bose is the supreme hero and martyr of modern India (…) advocating all honourable means, including the use of force when necessary, for the liberation of India. Gandhiji and his crowd of self-seekers tried to destroy him.' '89. (…) Mr. Jinnah had also openly demanded Pakistan. (…) He has deceived no one (…) His was the behaviour of an open enemy. (…) '90. Gandhiji had seen Mr. Jinnah many a time and called upon him. Every time he had to plead with him as "brother Jinnah". He even offered him the premiership of the whole of India, but there was not a single occasion on which Mr. Jinnah had shown any inclination even to co-operate. '91. Gandhiji's inner voice, his spiritual power and his doctrine of non-violence of which so much is made, all crumbled before Mr. Jinnah's iron will and proved to be powerless. Briefly speaking, I thought to myself and foresaw I shall be totally ruined, and the only thing I could expect from the people would be nothing but hatred and that I shall have lost all my honour, even more valuable than my life, if I were to kill Gandhiji. But at the same time I felt that the Indian politics in the absence of Gandhiji would surely be proved practical, able to retaliate, and would be powerful with armed forces. No doubt, my own future would be totally ruined, but the nation would be saved from the inroads of Pakistan . People may even call me and dub me as devoid of any sense or foolish, but the nation would be free to follow the course founded on the reason which I consider to be necessary for sound nation-building.' '92. Having known that with his spiritual power he could not influence Mr. Jinnah, Gandhiji should have either changed his policy or should have admitted his defeat and given way to others of different political views to deal with Mr. Jinnah and the Muslim League. But Gandhiji was not honest enough to do that. He could not forget his egoism or self, even for national interest. There was, thus, no scope left for practical politics while the great blunders—blunders as big as the Himalayas—were being committed.

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About Nathuram Godse

Nathuram Vinayak Godse (19 May 1910 – 15 November 1949) was the assassin of Mahatma Gandhi. He was a Hindu nationalist who shot Gandhi in the chest three times at point blank range at a multi-faith prayer meeting in Birla House in New Delhi on 30 January 1948. Godse was a member of the political party, the Hindu Mahasabha; and a member of the Rashtriya Swayamsevak Sangh (RSS), a right-wing Hindu paramilitary volunteer organization; and a popularizer of the work of his mentor Vinayak Damodar Savarkar, who had created the ideology of Hindutva.

Also Known As

Native Name: golden goose नथुराम विनायक गोडसे
Alternative Names: Nathuram Vinayak Godase Nathuram Godase Nathuram Vinayak Godse
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Additional quotes by Nathuram Godse

128. It would not be out of place to state here that the ashes of Gandhiji were distributed in large towns and many rivers in India and abroad but the said ashes could not be immersed in the Holy Indus passing through the Pakistan in spite of the endeavors of Shri Shree Prakash, the Indian High Commissioner in Pakistan.

I used publicly to take part in organized anti-caste dinners in which thousands of Hindus, Brahmins, Kshatriyas, Vaisyas, Chamars and Bhangis participated. We broke the caste rules and dined in the company of each other. I have read the speeches and writings of Ravana, Chanakiya, Dadabhai Naoroji, Vivekanand, Gokhale, Tilak, along with the books of ancient and modern history of India and some prominent countries like England, France, America and Russia. Moreover I studied the tenets of Socialism and Marxism. But above all I studied very closely whatever Veer Savarkar and Gandhiji had written and spoken, as to my mind these two ideologies have contributed more to the moulding of the thought and action of the Indian people during the last thirty years or so, than any other single factor has done.

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52. Thus had originated and intensified the demand for the disintegration of this country. What was the thin end of the wedge in the beginning became Pakistan in the end. The mistake however was begun with the laudable object of bringing out a united front amongst all classes in India in order to drive out the foreigner and it was hoped that separatism would eventually disappear.' 53. In spite of my advocacy of joint electorates, in principle I reconciled myself with the temporary introduction of separate electorates since the Muslims were keen on them. I however insisted that representation should be granted in strict proportion to the number of every community and no more. I have uniformly maintained this stand.

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