Advanced Search Filters
Filter search results by source, date, and more with our premium search tools.
" "The discovery of 'Aryan' looking names of (Mitanni) princes on cuneiform documents in Akkadian from the second half of the second millennium BC (chiefly tablets from Bogazkoy and El-Amarna), several doubtlessly Aryan words in Kikkuli's treatise in Hittite on horse training (numerals: aika- 'one', tera- 'three', panza- 'five', satta – 'seven', na(ya) – 'nine'; appellatives: varttana – 'circuit', course (in which horses move when being trained),' aliya – 'horse'), and, finally, a series of names of Aryan divinities on a Mitanni-Hatti and a Hatti-Mitanni treaty (14th century BC), poses a number of problems that have been reportedly discussed since the beginning of the century.
Paul Thieme (German: [paʊl ˈtiːmə]; 18 March 1905 – 24 April 2001) was a German indologist and scholar of Vedic Sanskrit. In 1988 he was awarded the Kyoto Prize in Arts and Philosophy.
Filter search results by source, date, and more with our premium search tools.
Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.
The fact that proto-Aryan *ai and *au are replaced in Indo-Aryan by e and o, while in Iranian they are preserved as ai and au and that ai and au regularly appear on the Anatolian documents (eg. Kikkuli‘s aika), is unfortunately inconclusive. It is quite possible that at the time of our oldest records (the hymns of the Rigveda) the actual pronunciation of the sounds developed for *ai and *au spoken and written by the tradition as e and o, was still ai and au. The e and o can be a secondarily introduced change under the influence of the spoken language or the scholastic recitation.
“All the Dravidian languages known to us fairly bristle with loans from Sanskrit and the Aryan vernaculars. Dravidian literature in South India came into existence under the impulse and influence of Sanskrit literature and speech. Wherever there is a correspondence in the vocabularies of Sanskrit and Dravidian, there is a presumption, to be removed only by specific argument, that Sanskrit has been the lender, Dravidian the borrower.” ....“If a word can be explained easily from material extant in Sanskrit itself, there is little chance for such a hypothesis”.