Vinayak and his friends were absorbing from the Kesari , Pune Vaibhav and other newspapers the stories of these bloody riots and the polarized tinder… - Vinayak Damodar Savarkar

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Vinayak and his friends were absorbing from the Kesari , Pune Vaibhav and other newspapers the stories of these bloody riots and the polarized tinderbox that Maharashtra had become. Each time they heard of the attack on Hindus, they would be enraged and wondered why Hindus could not organize themselves and retaliate instead of suffering repression... Vinayak acknowledges in his memoirs that these experiences taught him how poorly organized and disunited the Hindu community was and how easy it was to subjugate them. 11 The Hindus were perpetually divided among themselves along several fault lines, especially caste, and this made them doubly vulnerable to attacks. They were full of self-doubt and suspicion about the other, and seldom committed to the ‘cause’.

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About Vinayak Damodar Savarkar

Vinayak Damodar Savarkar (May 28, 1883 – February 26, 1966) was an Indian freedom fighter, pro-independence activist, politician as well as a poet, writer and playwright. He advocated dismantling the system of caste in Hindu culture, and reconversion of the converted Hindus back to Hindu religion. Savarkar coined the term Hindutva (Hinduness) to create a collective "Hindu" identity as an "imagined nation". His political philosophy had the elements of Utilitarianism, Rationalism and Positivism, Humanism and Universalism, Pragmatism and Realism.

Also Known As

Alternative Names: Swatantryaveer Savarkar Veer Savarkar Vināyaka Dāmodara Sāvarakara
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In parenthesis, and with due respect, it strikes the modern reader that Savarkar’s writing is full of superlatives. In publications of lesser Hindutva writers, the situation is often much worse: they sound almost as emotional as Syed Shahabuddin’s diatribes. After all that Rishis and Tirthankaras and Buddhas have taught about the value of dispassionate observation, it is disappointing to find that Hindu writers cannot keep their cool and go off on an emotional tangent of either bombastic glorification or sterile self-pity.

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Vande Mataram (Salutations to the Mother!)
In the name of God,
In the name of Bharat Mata,
In the name of all the martyrs that have shed their blood for Bharat Mata,
By the love innate in all men and women, that I bear to the land of my birth,
Wherein lie the sacred ashes of my forefathers, and which is the cradle of my children.
By the tears of the countless mothers for their children whom the foreigner has enslaved, imprisoned, tortured and killed,
Convinced that without Absolute Political Independence or Swarajya my country can never rise to the exalted position among the nations of the earth which is Her due, And convinced also that that Swarajya can never be attained except by the waging of a bloody and relentless war against the Foreigner, solemnly and sincerely swear that I shall from this moment do everything in my power to fight for Independence and place the Lotus Crown of Swaraj on the head of my Mother; And with this object, I join the Abhinav Bharat, the Revolutionary Society of all Hindustan, and swear that I shall ever be true and faithful to this, my solemn Oath, and that I shall obey the orders of this organization (body); If I betray the whole or any part of this solemn Oath, or if I betray this organization (body) or any other working with a similar object, May I be doomed to the fate of a perjurer!

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