[varNa,] “it originally meant a class belonging to a particular faith and it had nothing to do with colour or complexion.” - B. R. Ambedkar

Not only this, but the Hindus have no sense of bortherhood towards you. You are treated by them worse than foreigners. If one looks at the relations of the neighbouring Hindus and the Untouchables of the village, no one can say that they are brothers. They can rather be called two opposite armies in warring camps.

A great man is different from an eminent one in that he is ready to be servant of the society.

The existence of these evils among the Muslims is distressing enough. But far more distressing is the fact that there is no organized movement of social reform among the Musalmans of India on a scale sufficient to bring about their eradication. The Hindus have their social evils. But there is relieving feature about them-namely, that some of them are conscious of their existence and a few of them are actively agitating for their removal. Indeed, they oppose any change in their existing practices. It is noteworthy that the Muslims opposed the Child-Marriage Bill brought in the Central Assembly in 1930, whereby the age for marriage of a girl was raised to 14 and of a boy to 18 on the ground that it was opposed to the Muslim cannon law. Not only did they oppose the bill at every stage but that when it became law they started a campaign of Civil Disobedience against that Act. (p. 233)