The liberal professes to do all he does for the sake of the people; but he dl'stroys the sense of community that should bind outstanding men to the people from which they spring. The prnple should J1aturally regard the outstanding man, not as an enemy bul as a representative sample of themselves. Liberalism is the party of upstarts who have insinuated Liberalism is the party of upstarts who have insinuated themselves IJclwecn the people and its big men. Liberals feel themselves as isolated individuals, responsible to nobody. They do not share the nation's traditions, they are indifferent to its pasl and have no ambition for its future. They seek only their own personal advantage in the present. Their dream is the great International, in which the differences of peoples and languages, races and cultures will be obliterated. To promote this they are willing to make use, now of nationalism, now of pacificism, now of militarism, according to the expediency of the moment. Sceptically they ask: "What are we living for?" Cynically they answer: Just for the sake of living!

That Liberalism may be a tendency towards something very different from itself, is a possibility in its nature. For it is something which tends to release energy rather than accumulate it, to relax, rather than to fortify. It is a movement not so much defined by its end, as by its starting point; away from, rather than towards, something definite. Our point of departure is more real to us than our destination; and the destination is likely to present a very different picture when arrived at, from the vaguer image formed in imagination. By destroying traditional social habits of the people, by dissolving their natural collective consciousness into individual constituents, by licensing the opinions of the most foolish, by substituting instruction for education, by encouraging cleverness rather than wisdom, the upstart rather than the qualified, by fostering a notion of getting on to which the alternative is a hopeless apathy, Liberalism can prepare the way for that which is its own negation: the artificial, mechanised or brutalised control which is a desperate remedy for its chaos.

Liberalism means an intelligent effort to keep the political and economic development of our nation abreast of the responsibilities that come from an atomic age. It means an extension of the use of our resources for the common good, the solving of the problem of maintaining democratic principles and free competitive enterprise in a day of Big Business, Big Unions, and Big Government.

Liberalism is fundamentally an ideology of liberation that has throughout history risen in protest against the totalitarian and anti-human movements of various kinds, such as communism and nazism. It is therefore natural that the Progress Party with its liberal base once again stands first in the line and takes up the fight when a new fascist ideology as Islamism is spreading throughout the world.

[L]iberalism is above all an attitude toward life and society based on tolerance and respect, a love for culture, a desire to coexist with others and a firm defense of freedom as a supreme value. A freedom that is, at the same time, the driving force of material progress, of science, arts, and letters, and of a civilization that has produced sovereign individuals, with their independence, their rights, and their responsibilities that are always held in balance with those of other individuals, protected by a legal system that guarantees coexistence within diversity. Economic freedom is a key element of liberal doctrine but certainly not the only one.

The influence of Liberalism is not merely restraining. It will be recorded how, even in the days of its discomfiture, the Liberal Party undertook the surveying and prospecting of the surest paths to further progress; how it pointed these paths out to the nation and encouraged the Government boldly to tread them.

I have a broad definition... Liberalism is a doctrine that was developed in the middle of the 17th century, at the end of Europe's wars of religion, in which a number of early liberal thinkers... said we need to lower the aspirations of politics, not to seek after "the good life" as defined by a particular religious doctrine, but simply to protect life itself by cultivating a virtue of tolerance, whereby, at that time Protestants and Catholics, but... today maybe and could live together peacefully, allowing each to individually choose... what to believe, what to speak, and the like. It believes that all human beings are endowed with a certain basic level of dignity that is equal among all those human beings, and it is institutionalized through a rule of law, by constitutional provisions that prevent the excessive power of the state to limit individual choice. It's not necessarily associated with a particular economic ideology, except that it does protect private property rights... [S]o you can have an expansive social democratic government, like in Sweden or Denmark, or you can have a more limited one like in the United States... [T]hose are all... liberal societies because of that commitment to rule of law.

The pragmatic justification is that liberalism is... a political doctrine that seeks to enable societies to govern themselves over diversity. It arose in the minds of thinkers like Thomas Hobbes or John Locke or Samuel Pufendorf... as a result of the European wars of religion following the Protestant Reformation.

Now by Liberalism I mean false liberty of thought, or the exercise of thought upon matters, in which, from the constitution of the human mind, thought cannot be brought to any successful issue, and therefore is out of place. Among such matters are first principles of whatever kind; and of these the most sacred and momentous are especially to be reckoned the truths of Revelation. Liberalism then is the mistake of subjecting to human judgment those revealed doctrines which are in their nature beyond and independent of it, and of claiming to determine on intrinsic grounds the truth and value of propositions which rest for their reception simply on the external authority of the Divine Word.

Liberalism is essentially the belief that there can be a reconciliation of all difficulties and differences, and since there can't, it is a misleading way to approach politics.

Liberalism stands for the safe middle course.

What do we mean by this Liberalism of which we talk? … I should say it means the acknowledgement in practical life of the truth that men are best governed who govern themselves; that the general sense of mankind, if left alone, will make for righteousness; that artificial privileges and restraints upon freedom, so far as they are not required in the interests of the community, are hurtful; and that the laws, while, of course, they cannot equalise conditions, can, at least, avoid aggravating inequalities, and ought to have for their object the securing to every man the best chance he can have of a good and useful life.

Liberalism — it is well to recall this today—is the supreme form of generosity; it is the right which the majority concedes to minorities and hence it is the noblest cry that has ever resounded in this planet. It announces the determination to share existence with the enemy; more than that, with an enemy which is weak. It was incredible that the human species should have arrived at so noble an attitude, so paradoxical, so refined, so acrobatic, so anti-natural. Hence, it is not to be wondered at that this same humanity should soon appear anxious to get rid of it. It is a discipline too difficult and complex to take firm root on earth.

The prospect of Liberalism is a prospect of enduring service of a high order for the nation and for this generation. Office, power, and emoluments are not everything for a party. If they were, then faith would be a vain thing indeed for multitudes of men and women. When the history of these times comes to be written it will be recorded that in these days Liberalism stood between Britain and irretrievable blunder; that, but for Liberalism, this great country would have been consigned to the degradation of that most selfish and sordid aspect of nationalism which is represented by the haggling, grasping, clawing of tariffs. That, I think, we should be able with wisdom to save the nation from.